'We Are Still Didene'

Stories of Hunting and History from Northern British Columbia

Nonfiction, Social & Cultural Studies, Social Science, Cultural Studies, Native American Studies, Anthropology
Cover of the book 'We Are Still Didene' by Thomas McIlwraith, University of Toronto Press, Scholarly Publishing Division
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Author: Thomas McIlwraith ISBN: 9781442695719
Publisher: University of Toronto Press, Scholarly Publishing Division Publication: October 15, 2012
Imprint: Language: English
Author: Thomas McIlwraith
ISBN: 9781442695719
Publisher: University of Toronto Press, Scholarly Publishing Division
Publication: October 15, 2012
Imprint:
Language: English

Detailing the history of the aboriginal village of Iskut, British Columbia over the past 100 years, ‘We Are Still Didene’ examines the community's transition from subsistence hunting to wage work in trapping, guiding, construction, and service jobs.

Using naturally occurring, extended transcripts of stories told by the group's hunters, Thomas McIlwraith explores how Iskut hunting culture and the memories that the Iskut share have been maintained orally.

McIlwraith demonstrates the ways in which these stories challenge the idealized images of Aboriginals that underlie state-sponsored traditional ecological knowledge (TEK) studies. McIlwraith instead illuminates how these narratives are connected to the Iskut Village's complex relationships with resource extraction companies and the province of British Columbia, as well as their interactions with animals and the environment.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Detailing the history of the aboriginal village of Iskut, British Columbia over the past 100 years, ‘We Are Still Didene’ examines the community's transition from subsistence hunting to wage work in trapping, guiding, construction, and service jobs.

Using naturally occurring, extended transcripts of stories told by the group's hunters, Thomas McIlwraith explores how Iskut hunting culture and the memories that the Iskut share have been maintained orally.

McIlwraith demonstrates the ways in which these stories challenge the idealized images of Aboriginals that underlie state-sponsored traditional ecological knowledge (TEK) studies. McIlwraith instead illuminates how these narratives are connected to the Iskut Village's complex relationships with resource extraction companies and the province of British Columbia, as well as their interactions with animals and the environment.

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