Abraham Flexner: a Flawed American Icon

Biography & Memoir, Reference
Cover of the book Abraham Flexner: a Flawed American Icon by Michael Nevins, iUniverse
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Author: Michael Nevins ISBN: 9781450260855
Publisher: iUniverse Publication: October 20, 2010
Imprint: iUniverse Language: English
Author: Michael Nevins
ISBN: 9781450260855
Publisher: iUniverse
Publication: October 20, 2010
Imprint: iUniverse
Language: English

When Abraham Flexner died in 1959 at age 92, a New York Times obituary declared, no other American of his time contributed more to the welfare of his country and of humanity in general. Flexners famous Report in 1910 and his subsequent work at the Rockefeller Foundation helped transform American medical education from crude to world leader. Later, as founding director of the Institute for Advanced Study he attracted Albert Einstein and other luminaries to Princeton. Notwithstanding these achievements, Flexner was hypercritical of others, often abrasive, and his self-assurance irritated many of his colleagues to his detriment. Moreover, he was an intellectual elitist who, like many of his generation, either denied or ignored certain moral hazards prevalent in America during his lifetime, including eugenics theory and institutional anti-Semitism. In this critical analysis, Dr. Nevins distinguishes between Flexner the progressive reformer and the humanly-flawed man himself.

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When Abraham Flexner died in 1959 at age 92, a New York Times obituary declared, no other American of his time contributed more to the welfare of his country and of humanity in general. Flexners famous Report in 1910 and his subsequent work at the Rockefeller Foundation helped transform American medical education from crude to world leader. Later, as founding director of the Institute for Advanced Study he attracted Albert Einstein and other luminaries to Princeton. Notwithstanding these achievements, Flexner was hypercritical of others, often abrasive, and his self-assurance irritated many of his colleagues to his detriment. Moreover, he was an intellectual elitist who, like many of his generation, either denied or ignored certain moral hazards prevalent in America during his lifetime, including eugenics theory and institutional anti-Semitism. In this critical analysis, Dr. Nevins distinguishes between Flexner the progressive reformer and the humanly-flawed man himself.

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