Addresses on the Gospel of John
Nonfiction, Religion & Spirituality, Christianity, Christian Literature, Bible & Bible Studies, New Testament, Commentaries
| Author: | H. A. Ironside | ISBN: | 1230001945928 |
| Publisher: | CrossReach Publications | Publication: | October 1, 2017 |
| Imprint: | Language: | English |
| Author: | H. A. Ironside |
| ISBN: | 1230001945928 |
| Publisher: | CrossReach Publications |
| Publication: | October 1, 2017 |
| Imprint: | |
| Language: | English |
Beginning with chapter 13 and going on to the end, we have the revelation of our Lord Jesus as the Son, to His own beloved people, as He who keeps their feet free from defilement. This is a marvelous unfolding of His advocacy and the glorious truth of His care for His people during this age. Then we have the promise of His coming again in glory at the end of the dispensation, and the coming of the Comforter, who will guide into all truth.
John’s Gospel, then, is emphatically that of the Deity of our blessed Lord. It presents Him as the Eternal Word, who in grace became flesh for our redemption. There is no human genealogy as in Matthew and in Luke, but we are carried back immediately into the past eternity. “In the beginning” here antedates the same expression in Genesis 1:1. There it is the beginning of creation, but here long before creation began we see the Son in the bosom of the Father. When everything that ever had beginning began to be, the Word was.
Beginning with chapter 13 and going on to the end, we have the revelation of our Lord Jesus as the Son, to His own beloved people, as He who keeps their feet free from defilement. This is a marvelous unfolding of His advocacy and the glorious truth of His care for His people during this age. Then we have the promise of His coming again in glory at the end of the dispensation, and the coming of the Comforter, who will guide into all truth.
John’s Gospel, then, is emphatically that of the Deity of our blessed Lord. It presents Him as the Eternal Word, who in grace became flesh for our redemption. There is no human genealogy as in Matthew and in Luke, but we are carried back immediately into the past eternity. “In the beginning” here antedates the same expression in Genesis 1:1. There it is the beginning of creation, but here long before creation began we see the Son in the bosom of the Father. When everything that ever had beginning began to be, the Word was.
