Angry Abolitionists and the Rhetoric of Slavery

Moral Emotions in Social Movements

Nonfiction, Social & Cultural Studies, Social Science, Sociology, Marriage & Family
Cover of the book Angry Abolitionists and the Rhetoric of Slavery by Benjamin Lamb-Books, Springer International Publishing
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Author: Benjamin Lamb-Books ISBN: 9783319313467
Publisher: Springer International Publishing Publication: August 3, 2016
Imprint: Palgrave Macmillan Language: English
Author: Benjamin Lamb-Books
ISBN: 9783319313467
Publisher: Springer International Publishing
Publication: August 3, 2016
Imprint: Palgrave Macmillan
Language: English

This book is an original application of rhetoric and moral-emotions theory to the sociology of social movements. It promotes a new interdisciplinary vision of what social movements are, why they exist, and how they succeed in attaining momentum over time. Deepening the affective dimension of cultural sociology, this work draws upon the social psychology of human emotion and interpersonal communication. Specifically, the book revolves around the topic of anger as a unique moral emotion that can be made to play crucial motivational and generative functions in protest. The chapters develop a new theory of the emotional power of protest rhetoric, including how abolitionist performances of heterodoxic racial and gender status imaginaries contributed to the escalation of the ‘sectional conflict’ over American slavery. 

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

This book is an original application of rhetoric and moral-emotions theory to the sociology of social movements. It promotes a new interdisciplinary vision of what social movements are, why they exist, and how they succeed in attaining momentum over time. Deepening the affective dimension of cultural sociology, this work draws upon the social psychology of human emotion and interpersonal communication. Specifically, the book revolves around the topic of anger as a unique moral emotion that can be made to play crucial motivational and generative functions in protest. The chapters develop a new theory of the emotional power of protest rhetoric, including how abolitionist performances of heterodoxic racial and gender status imaginaries contributed to the escalation of the ‘sectional conflict’ over American slavery. 

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