Answer to Thomas More's Dialogue
Nonfiction, Religion & Spirituality, Christianity, Christian Literature, Church, Church History
| Author: | William Tyndale | ISBN: | 1230001946963 |
| Publisher: | CrossReach Publications | Publication: | October 1, 2017 |
| Imprint: | Language: | English |
| Author: | William Tyndale |
| ISBN: | 1230001946963 |
| Publisher: | CrossReach Publications |
| Publication: | October 1, 2017 |
| Imprint: | |
| Language: | English |
It was in 1528, that Sir Thomas More, being already regarded as the most accomplished scholar in England, and having before his eyes a near prospect of being invited to fill the chief place in his sovereign’s council, was induced to accept bishop Tonstal’s permission to read the works of the reformers, that he might be qualified to refute them; nor did he suffer the year to elapse before he had composed, as the first fruits of his consequent researches and zeal, an imaginary dialogue between himself and the confidential messenger of a friend desirous to know his opinions respecting the religious questions which were then forcing themselves into general notice.
The title of this effort to write down Tyndale and his labours is as follows: “A dialogue of Sir Thomas More, knt. one of the council of our sovereign lord the king, and chancellor of his duchy of Lancaster. Wherein he treated divers matters, as of the veneration and worship of images and reliques, praying to saints, and going on pilgrimages, with many other things touching the pestilent sect of Luther and Tyndale, by the one begun in Saxony, and by the other labored to be brought into England. Made in the year of our Lord, 1528.”
Tyndale responded and More wrote again. A work entitled a “Confutacyon of Tyndall’s Answer;”. Once more Tyndale responded. You have before you Tyndale's replies.
It was in 1528, that Sir Thomas More, being already regarded as the most accomplished scholar in England, and having before his eyes a near prospect of being invited to fill the chief place in his sovereign’s council, was induced to accept bishop Tonstal’s permission to read the works of the reformers, that he might be qualified to refute them; nor did he suffer the year to elapse before he had composed, as the first fruits of his consequent researches and zeal, an imaginary dialogue between himself and the confidential messenger of a friend desirous to know his opinions respecting the religious questions which were then forcing themselves into general notice.
The title of this effort to write down Tyndale and his labours is as follows: “A dialogue of Sir Thomas More, knt. one of the council of our sovereign lord the king, and chancellor of his duchy of Lancaster. Wherein he treated divers matters, as of the veneration and worship of images and reliques, praying to saints, and going on pilgrimages, with many other things touching the pestilent sect of Luther and Tyndale, by the one begun in Saxony, and by the other labored to be brought into England. Made in the year of our Lord, 1528.”
Tyndale responded and More wrote again. A work entitled a “Confutacyon of Tyndall’s Answer;”. Once more Tyndale responded. You have before you Tyndale's replies.
