| Author: | George William Foote | ISBN: | 9781465509789 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | George William Foote |
| ISBN: | 9781465509789 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
The Book of Genesis is generally thought, as Professor Huxley says, to contain the beginning and the end of sound science. The mythology of the Jews is held to be a divine revelation of the early history of man, and of the cosmic changes preparatory to his creation. The masses of the people in every Christian country are taught in their childhood that God created the universe, including this earth with all its flora and fauna, in five days; that he created man, "the bright consummate flower" of his work, on the sixth day, and rested on the seventh. Yet every student knows this conception to be utterly false; every man of science rejects it as absurd; and even the clergy themselves mostly disbelieve it Why, then, do they not disabuse the popular mind, and preach what they deem true instead of what they know to be false? The answer is very simple. Because they feel that the doctrine of the Fall is bound up with the Genesaic account of Creation, and that if the latter be discredited the former will not long be retained. The doctrine of the Fall being the foundation of the scheme of Atonement, the clergy will never admit the Creation Story to be mythical until they are forced to do so by external pressure. At any rate they cannot be expected to proclaim its falsity, since by so doing they would destroy the main prop of their power. What the recognised teachers of religion will not do, however, should not be left undone, especially when it is so needful and important. Men of science, by teaching positive and indisputable truths, are gradually but surely revolutionising the world of thought, and dethroning the priesthoods of mystery and superstition. Yet their influence on the masses is indirect, and they do not often trouble themselves to show the contradiction between their discoveries and what is preached from the pulpit. Perhaps they are right. But it is also right that Others should appeal to the people in the name not only of science, but also of scholarship and common sense, and show them the incredible absurdity of much that the clergy are handsomely paid to preach as the veritable and infallible Word of God.
The Book of Genesis is generally thought, as Professor Huxley says, to contain the beginning and the end of sound science. The mythology of the Jews is held to be a divine revelation of the early history of man, and of the cosmic changes preparatory to his creation. The masses of the people in every Christian country are taught in their childhood that God created the universe, including this earth with all its flora and fauna, in five days; that he created man, "the bright consummate flower" of his work, on the sixth day, and rested on the seventh. Yet every student knows this conception to be utterly false; every man of science rejects it as absurd; and even the clergy themselves mostly disbelieve it Why, then, do they not disabuse the popular mind, and preach what they deem true instead of what they know to be false? The answer is very simple. Because they feel that the doctrine of the Fall is bound up with the Genesaic account of Creation, and that if the latter be discredited the former will not long be retained. The doctrine of the Fall being the foundation of the scheme of Atonement, the clergy will never admit the Creation Story to be mythical until they are forced to do so by external pressure. At any rate they cannot be expected to proclaim its falsity, since by so doing they would destroy the main prop of their power. What the recognised teachers of religion will not do, however, should not be left undone, especially when it is so needful and important. Men of science, by teaching positive and indisputable truths, are gradually but surely revolutionising the world of thought, and dethroning the priesthoods of mystery and superstition. Yet their influence on the masses is indirect, and they do not often trouble themselves to show the contradiction between their discoveries and what is preached from the pulpit. Perhaps they are right. But it is also right that Others should appeal to the people in the name not only of science, but also of scholarship and common sense, and show them the incredible absurdity of much that the clergy are handsomely paid to preach as the veritable and infallible Word of God.
