Chinese Buddhism

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book Chinese Buddhism by Joseph Edkins, Library of Alexandria
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Author: Joseph Edkins ISBN: 9781465577467
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: Joseph Edkins
ISBN: 9781465577467
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English
THE number of Buddhists in the world has been much exaggerated. Formerly it was stated to be four hundred millions; and this incredibly large estimate led to careful consideration. Dr. Happer, resident for more than forty years in Canton, thinks that in China the tonsured Buddhist priests are twenty millions in number, and he declines to allow that the rest of the Chinese can be rightly called Buddhists. Dr. Gordon, of Japan, a good authority who has carefully studied Japanese Buddhism, considers that it would not be fair to represent only the tonsured Buddhists as followers of the Buddhist religion in Japan; yet it is a fact that few of the laity in China and Japan make and keep Buddhist vows. The same is true of Tauism. The most of the population of China claim to be Confucianists, and conform occasionally to Buddhist and Tauist ceremonies. The rich Chinaman calls himself a Confucianist, and therefore he must count as such. But he subscribes to the rebuilding of Buddhist temples and pagodas, because he thinks the act will bring him prosperity. He worships Tauist idols more than those in Buddhist temples; but he adores the Buddhist images also on certain occasions. He conforms to three religions, but on the whole he is made by ancestral worship properly speaking a Confucianist. His religious faith is a sad jumble of inconsistent dogmas. As to becoming a tonsured priest, he never thinks of it, unless he grows weary of the world and aspires to monastic life as a relief from social cares and domestic sorrow. Let us include lay Buddhists who keep their vows at home, and rate the whole number of those Chinese who take Buddhist vows, monastic or lay, at forty millions. The Tauists may be roughly estimated at fifteen millions, and the Confucianists at 320 millions. It is ancestral worship that gives the Confucianists so large a preponderance.
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THE number of Buddhists in the world has been much exaggerated. Formerly it was stated to be four hundred millions; and this incredibly large estimate led to careful consideration. Dr. Happer, resident for more than forty years in Canton, thinks that in China the tonsured Buddhist priests are twenty millions in number, and he declines to allow that the rest of the Chinese can be rightly called Buddhists. Dr. Gordon, of Japan, a good authority who has carefully studied Japanese Buddhism, considers that it would not be fair to represent only the tonsured Buddhists as followers of the Buddhist religion in Japan; yet it is a fact that few of the laity in China and Japan make and keep Buddhist vows. The same is true of Tauism. The most of the population of China claim to be Confucianists, and conform occasionally to Buddhist and Tauist ceremonies. The rich Chinaman calls himself a Confucianist, and therefore he must count as such. But he subscribes to the rebuilding of Buddhist temples and pagodas, because he thinks the act will bring him prosperity. He worships Tauist idols more than those in Buddhist temples; but he adores the Buddhist images also on certain occasions. He conforms to three religions, but on the whole he is made by ancestral worship properly speaking a Confucianist. His religious faith is a sad jumble of inconsistent dogmas. As to becoming a tonsured priest, he never thinks of it, unless he grows weary of the world and aspires to monastic life as a relief from social cares and domestic sorrow. Let us include lay Buddhists who keep their vows at home, and rate the whole number of those Chinese who take Buddhist vows, monastic or lay, at forty millions. The Tauists may be roughly estimated at fifteen millions, and the Confucianists at 320 millions. It is ancestral worship that gives the Confucianists so large a preponderance.

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