Deconstruction and the Ethical in Asian Thought

Nonfiction, Religion & Spirituality, Eastern Religions, General Eastern Religions, Social & Cultural Studies, Social Science, Cultural Studies, Ethnic Studies, Philosophy
Cover of the book Deconstruction and the Ethical in Asian Thought by , Taylor and Francis
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Author: ISBN: 9781135988135
Publisher: Taylor and Francis Publication: March 6, 2007
Imprint: Routledge Language: English
Author:
ISBN: 9781135988135
Publisher: Taylor and Francis
Publication: March 6, 2007
Imprint: Routledge
Language: English

The striking parallels between Derrida’s deconstruction and certain strategies eschewing oppositional hierarchies in Asian thought, especially in Buddhism and Daoism, have attracted much attention from scholars of both Western and Asian philosophy. This book contributes to this discussion by focusing on the ethical dimension and function of deconstruction in Asian thought.

Examining different traditions and schools of Asian thought, including Indian Buddhism, Zen, other schools of East Asian Buddhism, the Kyoto School, and Daoism, the contributors explore the central theme from different contexts and different angles. Insights and notions from the contemporary discussion of Derridean deconstruction and its ethic or Derridean-Levinasian ethic as a paradigm for comparison or interpretation are used as a framework.

Furthering our understanding of the relationship between deconstruction and the ethical in Asian traditions, this book also enriches the contemporary ethical discourse from a global perspective by bridging Asia and the West.

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The striking parallels between Derrida’s deconstruction and certain strategies eschewing oppositional hierarchies in Asian thought, especially in Buddhism and Daoism, have attracted much attention from scholars of both Western and Asian philosophy. This book contributes to this discussion by focusing on the ethical dimension and function of deconstruction in Asian thought.

Examining different traditions and schools of Asian thought, including Indian Buddhism, Zen, other schools of East Asian Buddhism, the Kyoto School, and Daoism, the contributors explore the central theme from different contexts and different angles. Insights and notions from the contemporary discussion of Derridean deconstruction and its ethic or Derridean-Levinasian ethic as a paradigm for comparison or interpretation are used as a framework.

Furthering our understanding of the relationship between deconstruction and the ethical in Asian traditions, this book also enriches the contemporary ethical discourse from a global perspective by bridging Asia and the West.

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