Edmund Husserl and Eugen Fink

Beginnings and Ends in Phenomenology, 1928?1938

Nonfiction, Religion & Spirituality, Philosophy
Cover of the book Edmund Husserl and Eugen Fink by Professor Ronald Bruzina, Yale University Press
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Author: Professor Ronald Bruzina ISBN: 9780300130157
Publisher: Yale University Press Publication: October 1, 2008
Imprint: Yale University Press Language: English
Author: Professor Ronald Bruzina
ISBN: 9780300130157
Publisher: Yale University Press
Publication: October 1, 2008
Imprint: Yale University Press
Language: English

Eugen Fink was Edmund Husserl’s research assistant during the last decade of the renowned phenomenologist’s life, a period in which Husserl’s philosophical ideas were radically recast. In this landmark book, Ronald Bruzina shows that Fink was actually a collaborator with Husserl, contributing indispensable elements to their common enterprise.
Drawing on hundreds of hitherto unknown notes and drafts by Fink, Bruzina highlights the scope and depth of his theories and critiques. He places these philosophical formulations in their historical setting, organizes them around such key themes as the world, time, life, and the concept and methodological place of the “meontic,” and demonstrates that they were a pivotal impetus for the renewing of “regress to the origins” in transcendental-constitutive phenomenology.

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Eugen Fink was Edmund Husserl’s research assistant during the last decade of the renowned phenomenologist’s life, a period in which Husserl’s philosophical ideas were radically recast. In this landmark book, Ronald Bruzina shows that Fink was actually a collaborator with Husserl, contributing indispensable elements to their common enterprise.
Drawing on hundreds of hitherto unknown notes and drafts by Fink, Bruzina highlights the scope and depth of his theories and critiques. He places these philosophical formulations in their historical setting, organizes them around such key themes as the world, time, life, and the concept and methodological place of the “meontic,” and demonstrates that they were a pivotal impetus for the renewing of “regress to the origins” in transcendental-constitutive phenomenology.

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