Everyday Conversions

Islam, Domestic Work, and South Asian Migrant Women in Kuwait

Nonfiction, History, Middle East, Social & Cultural Studies, Social Science, Anthropology, Gender Studies
Cover of the book Everyday Conversions by Attiya Ahmad, Duke University Press
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Author: Attiya Ahmad ISBN: 9780822373223
Publisher: Duke University Press Publication: March 9, 2017
Imprint: Duke University Press Books Language: English
Author: Attiya Ahmad
ISBN: 9780822373223
Publisher: Duke University Press
Publication: March 9, 2017
Imprint: Duke University Press Books
Language: English

Why are domestic workers converting to Islam in the Arabian Peninsula and Persian Gulf region? In Everyday Conversions Attiya Ahmad presents us with an original analysis of this phenomenon. Using extensive fieldwork conducted among South Asian migrant women in Kuwait, Ahmad argues domestic workers’ Muslim belonging emerges from their work in Kuwaiti households as they develop Islamic piety in relation—but not opposition—to their existing religious practices, family ties, and ethnic and national belonging. Their conversion is less a clean break from their preexisting lives than it is a refashioning in response to their everyday experiences. In examining the connections between migration, labor, gender, and Islam, Ahmad complicates conventional understandings of the dynamics of religious conversion and the feminization of transnational labor migration while proposing the concept of everyday conversion as a way to think more broadly about emergent forms of subjectivity, affinity, and belonging.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Why are domestic workers converting to Islam in the Arabian Peninsula and Persian Gulf region? In Everyday Conversions Attiya Ahmad presents us with an original analysis of this phenomenon. Using extensive fieldwork conducted among South Asian migrant women in Kuwait, Ahmad argues domestic workers’ Muslim belonging emerges from their work in Kuwaiti households as they develop Islamic piety in relation—but not opposition—to their existing religious practices, family ties, and ethnic and national belonging. Their conversion is less a clean break from their preexisting lives than it is a refashioning in response to their everyday experiences. In examining the connections between migration, labor, gender, and Islam, Ahmad complicates conventional understandings of the dynamics of religious conversion and the feminization of transnational labor migration while proposing the concept of everyday conversion as a way to think more broadly about emergent forms of subjectivity, affinity, and belonging.

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