Fannie Hardy Eckstorm and Her Quest for Local Knowledge, 1865–1946

Nonfiction, History, Americas, North America, Biography & Memoir, Historical, United States
Cover of the book Fannie Hardy Eckstorm and Her Quest for Local Knowledge, 1865–1946 by Pauleena M. MacDougall, Lexington Books
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Pauleena M. MacDougall ISBN: 9780739179116
Publisher: Lexington Books Publication: July 19, 2013
Imprint: Lexington Books Language: English
Author: Pauleena M. MacDougall
ISBN: 9780739179116
Publisher: Lexington Books
Publication: July 19, 2013
Imprint: Lexington Books
Language: English

Eckstorm was the daughter of a fur trader living in Maine who published six books and many articles on natural history, woods culture, and Indian language and lore. A writer from Maine with a national readership, Eckstorm drew on her unique relationship with both Maine woodsmen and Maine's Native Americans that grew out of the time she spent in the woods with her father. She developed a complex system of work largely based on oral tradition, recording and interpreting local knowledge about animal behavior and hunting practices, boat handling, ballad singing, Native American languages, crafts, and storytelling. Her work has formed the foundation for much scholarship in New England folklore and history and clearly illustrates the importance of indigenous and folk knowledge to scholarship.

Fannie Hardy Eckstorm and Her Quest for Local Knowledge, 1865–1946 reveals an important story which speaks directly to contemporary issues as historians of science, social science and humanities begin to re-evaluate the nature, content, and role of indigenous and folk knowledge systems. Eckstorm's life and work illustrate the constant tension between local lay knowledge and the more privileged scientific production of academics that increasingly dominated the field from the early twentieth century. At the time Eckstorm was writing, the growth in professionalism and eclipse of the amateur led to a reorganization of knowledge. As increasing specialization defined the academy, indigenous knowledge systems were dismissed as unscientific and born of ignorance. Eckstorm recognized and lauded the innate value of traditional knowledge that could, for example, fell trees in the interior of Maine and ship them internationally as finished lumber.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Eckstorm was the daughter of a fur trader living in Maine who published six books and many articles on natural history, woods culture, and Indian language and lore. A writer from Maine with a national readership, Eckstorm drew on her unique relationship with both Maine woodsmen and Maine's Native Americans that grew out of the time she spent in the woods with her father. She developed a complex system of work largely based on oral tradition, recording and interpreting local knowledge about animal behavior and hunting practices, boat handling, ballad singing, Native American languages, crafts, and storytelling. Her work has formed the foundation for much scholarship in New England folklore and history and clearly illustrates the importance of indigenous and folk knowledge to scholarship.

Fannie Hardy Eckstorm and Her Quest for Local Knowledge, 1865–1946 reveals an important story which speaks directly to contemporary issues as historians of science, social science and humanities begin to re-evaluate the nature, content, and role of indigenous and folk knowledge systems. Eckstorm's life and work illustrate the constant tension between local lay knowledge and the more privileged scientific production of academics that increasingly dominated the field from the early twentieth century. At the time Eckstorm was writing, the growth in professionalism and eclipse of the amateur led to a reorganization of knowledge. As increasing specialization defined the academy, indigenous knowledge systems were dismissed as unscientific and born of ignorance. Eckstorm recognized and lauded the innate value of traditional knowledge that could, for example, fell trees in the interior of Maine and ship them internationally as finished lumber.

More books from Lexington Books

Cover of the book Friends, Lovers, Co-Workers, and Community by Pauleena M. MacDougall
Cover of the book Globalization, Gender, and Media by Pauleena M. MacDougall
Cover of the book Tax Law and Racial Economic Justice by Pauleena M. MacDougall
Cover of the book Gender Quotas in South America's Big Three by Pauleena M. MacDougall
Cover of the book Methodological Problems with the Academic Sources of Popular Psychology by Pauleena M. MacDougall
Cover of the book Urban Growth in Ethiopia, 1887–1974 by Pauleena M. MacDougall
Cover of the book State Criminality by Pauleena M. MacDougall
Cover of the book Native American Transracial Adoptees Tell Their Stories by Pauleena M. MacDougall
Cover of the book Existentialist Thought in African American Literature before 1940 by Pauleena M. MacDougall
Cover of the book Beyond Redistribution by Pauleena M. MacDougall
Cover of the book China's Bilateral Relations with Its Principal Oil Suppliers by Pauleena M. MacDougall
Cover of the book The Rhetorical Surface of Democracy by Pauleena M. MacDougall
Cover of the book Jouissance as Ananda by Pauleena M. MacDougall
Cover of the book Domination and Subordination as a Social Organization Principle in Georg Simmel's Soziologie by Pauleena M. MacDougall
Cover of the book Histories of American Physical Anthropology in the Twentieth Century by Pauleena M. MacDougall
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy