The evils arising from religious persecution, sectarian hatred, ill government, and oppression were never more strongly illustrated than by the fact that, for a century, Ireland, which has since that time furnished us with a large proportion of our best soldiers, should have been among our bitterest and most formidable foes, and her sons fought in the ranks of our greatest continental enemy. It was not because they were adherents of the house of Stuart that Irishmen left their native country to take service abroad, but because life in Ireland was rendered well-nigh intolerable for Catholics, on account of the nature and severity of the laws against them, and the bitterness with which those laws were carried into effect. An Irish Catholic had no prospects of employment or advancement at home. He could hold no civil appointment of any kind. He could not serve as an officer, nor even enlist as a private, in the army. He could not hold land. He was subject to imprisonment, and even death, on the most trifling and frivolous accusations brought against him by the satellites of the Irish Government. Not only could he not sit in the parliament of Dublin, but he could not even vote at elections. It was because they believed that the return of the Stuarts would mean relief, from at least some of their disabilities, and liberty to carry out the offices of their religion openly, and to dwell in peace, free from denunciation and persecution, that the Irish remained so long faithful to the Jacobite cause.
The evils arising from religious persecution, sectarian hatred, ill government, and oppression were never more strongly illustrated than by the fact that, for a century, Ireland, which has since that time furnished us with a large proportion of our best soldiers, should have been among our bitterest and most formidable foes, and her sons fought in the ranks of our greatest continental enemy. It was not because they were adherents of the house of Stuart that Irishmen left their native country to take service abroad, but because life in Ireland was rendered well-nigh intolerable for Catholics, on account of the nature and severity of the laws against them, and the bitterness with which those laws were carried into effect. An Irish Catholic had no prospects of employment or advancement at home. He could hold no civil appointment of any kind. He could not serve as an officer, nor even enlist as a private, in the army. He could not hold land. He was subject to imprisonment, and even death, on the most trifling and frivolous accusations brought against him by the satellites of the Irish Government. Not only could he not sit in the parliament of Dublin, but he could not even vote at elections. It was because they believed that the return of the Stuarts would mean relief, from at least some of their disabilities, and liberty to carry out the offices of their religion openly, and to dwell in peace, free from denunciation and persecution, that the Irish remained so long faithful to the Jacobite cause.