The present Memoir is not written as a thing altogether necessary, or what was much wanted, but because it is usual and fitting in all collections of the writings of the same to accompany them with a brief account of his life; so that the reader might at the same time be furnished with a key to the 's mind, principles, and works, as the best general On such an occasion it does not become the Compiler to seek after the adulation of friends, or the slander of enemies; it is equally unnecessary to please or perplex the reader with either; for when an author has passed the bar of nature, it behoves us not to listen to any tales about what he was, or what he did, but to form our judgments of the utility or non-utility of his life, by the writings he has left behind him. Our business is with the spirit or immortal part of the man. If his writings be calculated to render him immortal, we have nothing to do with the body that is earthly and corruptible, and which passes away into the common mass of regenerating matter. Whilst the man is living, we are justified in prying into his actions to see whether his example corresponds with his precept, but when dead, his writings must stand or fall by the test of reason and its influence on public opinion.
The present Memoir is not written as a thing altogether necessary, or what was much wanted, but because it is usual and fitting in all collections of the writings of the same to accompany them with a brief account of his life; so that the reader might at the same time be furnished with a key to the 's mind, principles, and works, as the best general On such an occasion it does not become the Compiler to seek after the adulation of friends, or the slander of enemies; it is equally unnecessary to please or perplex the reader with either; for when an author has passed the bar of nature, it behoves us not to listen to any tales about what he was, or what he did, but to form our judgments of the utility or non-utility of his life, by the writings he has left behind him. Our business is with the spirit or immortal part of the man. If his writings be calculated to render him immortal, we have nothing to do with the body that is earthly and corruptible, and which passes away into the common mass of regenerating matter. Whilst the man is living, we are justified in prying into his actions to see whether his example corresponds with his precept, but when dead, his writings must stand or fall by the test of reason and its influence on public opinion.