Natural Death in Baudrillard

Nonfiction, Social & Cultural Studies, Social Science, Sociology
Cover of the book Natural Death in Baudrillard by Johannes Lenhard, GRIN Publishing
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Johannes Lenhard ISBN: 9783656184478
Publisher: GRIN Publishing Publication: May 7, 2012
Imprint: GRIN Publishing Language: English
Author: Johannes Lenhard
ISBN: 9783656184478
Publisher: GRIN Publishing
Publication: May 7, 2012
Imprint: GRIN Publishing
Language: English

Essay from the year 2012 in the subject Sociology - Classics and Theoretical Directions, grade: 2:1, London School of Economics, language: English, abstract: According to Baudrillard, the contemporary 'value system' is based on binary oppositions. The most vital of those are good and evil, man and machine and crucially important life and death. In our society, death is increasingly separated from life in stark contrast to what is still to be found in the 'primitive cultures'. Without being able to explain the alternative system - symbolic exchange - in its complexity, it is important to note its contrasting idea of 'a circular form, a circuit, reversibility' (Baudrillard, 2003: 16ff). In a symbolic system associated but not limited to 'primitives', death is not negativity, not endpoint but rather charged with symbolic meaning as part of a constant exchange procedure, always part of life. For us, death is 'abnormal' and we are constantly striving to extinguish it, make it 'extraterritorial' (Baudrillard, 1993: 126, 182) (e.g. in hospitals, out-of-town cemeteries, palliative clinics). In the following paragraphs, the essay will suggest a reading of Baudrillard's contrasting notion of 'natural death' that he claims to be 'everyone's right and duty'. In the first part, we give a close reading of Baudrillard's notion of natural death - without a primarily critical reflection. What will be suggested is that progress creates both the possibility for a natural, i.e. designed, death and its imperative. The critical reflection of part two will try to qualify Baudrillard's statements with a general critique of his ironic style and advance arguments with regards to content: How is it possible to close of individuality? Is it really a right for 'everyone'? Before this critical account can be appreciated, however, the notion of 'natural death' shall be explained in the following.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Essay from the year 2012 in the subject Sociology - Classics and Theoretical Directions, grade: 2:1, London School of Economics, language: English, abstract: According to Baudrillard, the contemporary 'value system' is based on binary oppositions. The most vital of those are good and evil, man and machine and crucially important life and death. In our society, death is increasingly separated from life in stark contrast to what is still to be found in the 'primitive cultures'. Without being able to explain the alternative system - symbolic exchange - in its complexity, it is important to note its contrasting idea of 'a circular form, a circuit, reversibility' (Baudrillard, 2003: 16ff). In a symbolic system associated but not limited to 'primitives', death is not negativity, not endpoint but rather charged with symbolic meaning as part of a constant exchange procedure, always part of life. For us, death is 'abnormal' and we are constantly striving to extinguish it, make it 'extraterritorial' (Baudrillard, 1993: 126, 182) (e.g. in hospitals, out-of-town cemeteries, palliative clinics). In the following paragraphs, the essay will suggest a reading of Baudrillard's contrasting notion of 'natural death' that he claims to be 'everyone's right and duty'. In the first part, we give a close reading of Baudrillard's notion of natural death - without a primarily critical reflection. What will be suggested is that progress creates both the possibility for a natural, i.e. designed, death and its imperative. The critical reflection of part two will try to qualify Baudrillard's statements with a general critique of his ironic style and advance arguments with regards to content: How is it possible to close of individuality? Is it really a right for 'everyone'? Before this critical account can be appreciated, however, the notion of 'natural death' shall be explained in the following.

More books from GRIN Publishing

Cover of the book The effect of changing theological and ecclesiological priorities in the Western Church on Eucharistic liturgical practice in the Twelfth Century by Johannes Lenhard
Cover of the book Sir Thomas More's 'Utopia': A discussion of its reasons and reception by Johannes Lenhard
Cover of the book Pakistan - Die Herausforderung des Terrorismus im Atomstaat by Johannes Lenhard
Cover of the book The British Empire and its colonial legacy by Johannes Lenhard
Cover of the book Using the concepts of reliability and validity, critically examine how confident Human Resource professionals should be in using interviews as an effective selection technique by Johannes Lenhard
Cover of the book Geothermal Market: A renewable energy for the future by Johannes Lenhard
Cover of the book Produktbewertung. Der Einfluss der Kategorienbreite und -vielfalt by Johannes Lenhard
Cover of the book U.S. Refugee and Foreign Policy from the 1930s to 1945 by Johannes Lenhard
Cover of the book Consolidation of hospitals by Johannes Lenhard
Cover of the book Personal buying behavior and marketing decisions by Johannes Lenhard
Cover of the book Social Problems in the 21st century of Poland by Johannes Lenhard
Cover of the book Crossing boarders Cooperation for a strong united Europe by Johannes Lenhard
Cover of the book Locations of Ethnicity in Vancouver Fiction by First Nations' Writers by Johannes Lenhard
Cover of the book The 'Declaration of Sports'. by Johannes Lenhard
Cover of the book Current Questionnaire Generation Tools - A Market and Product Overview by Johannes Lenhard
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy