| Author: | Edward Bulwer-Lytton | ISBN: | 1230000144631 |
| Publisher: | WDS Publishing | Publication: | June 24, 2013 |
| Imprint: | Language: | English |
| Author: | Edward Bulwer-Lytton |
| ISBN: | 1230000144631 |
| Publisher: | WDS Publishing |
| Publication: | June 24, 2013 |
| Imprint: | |
| Language: | English |
Much has been written by critics, especially by those in Germany (the
native land of criticism), upon the important question, whether to please
or to instruct should be the end of Fiction--whether a moral purpose is
or is not in harmony with the undidactic spirit perceptible in the higher
works of the imagination. And the general result of the discussion has
been in favour of those who have contended that Moral Design, rigidly so
called, should be excluded from the aims of the Poet; that his Art should
regard only the Beautiful, and be contented with the indirect moral
tendencies, which can never fail the creation of the Beautiful.
Certainly, in fiction, to interest, to please, and sportively to
elevate--to take man from the low passions, and the miserable troubles of
life, into a higher region, to beguile weary and selfish pain, to excite
a genuine sorrow at vicissitudes not his own, to raise the passions into
sympathy with heroic struggles--and to admit the soul into that serener
atmosphere from which it rarely returns to ordinary existence, without
some memory or association which ought to enlarge the domain of thought
and exalt the motives of action;--such, without other moral result or
object, may satisfy the Poet,* and constitute the highest and most
universal morality he can effect. But subordinate to this, which is not
the duty, but the necessity, of all Fiction that outlasts the hour, the
writer of imagination may well permit to himself other purposes and
objects, taking care that they be not too sharply defined, and too
obviously meant to contract the Poet into the Lecturer--the Fiction into
the Homily. The delight in Shylock is not less vivid for the Humanity it
latently but profoundly inculcates; the healthful merriment of the
Tartufe is not less enjoyed for the exposure of the Hypocrisy it
denounces. We need not demand from Shakespeare or from Moliere other
morality than that which Genius unconsciously throws around it--the
natural light which it reflects; but if some great principle which guides
us practically in the daily intercourse with men becomes in the general
lustre more clear and more pronounced, we gain doubly, by the general
tendency and the particular result.
*[I use the word Poet in its proper sense, as applicable to any
writer, whether in verse or prose, who invents or creates.]
Long since, in searching for new regions in the Art to which I am a
servant, it seemed to me that they might be found lying far, and rarely
trodden, beyond that range of conventional morality in which Novelist
after Novelist had entrenched himself--amongst those subtle recesses in
the ethics of human life in which Truth and Falsehood dwell undisturbed
and unseparated. The vast and dark Poetry around us--the Poetry of Modern
Civilisation and Daily Existence, is shut out from us in much, by the
shadowy giants of Prejudice and Fear. He who would arrive at the Fairy
Land must face the Phantoms. Betimes, I set myself to the task of
investigating the motley world to which our progress in humanity--has
attained, caring little what misrepresentation I incurred, what hostility
I provoked, in searching through a devious labyrinth for the foot-tracks
of Truth.
Much has been written by critics, especially by those in Germany (the
native land of criticism), upon the important question, whether to please
or to instruct should be the end of Fiction--whether a moral purpose is
or is not in harmony with the undidactic spirit perceptible in the higher
works of the imagination. And the general result of the discussion has
been in favour of those who have contended that Moral Design, rigidly so
called, should be excluded from the aims of the Poet; that his Art should
regard only the Beautiful, and be contented with the indirect moral
tendencies, which can never fail the creation of the Beautiful.
Certainly, in fiction, to interest, to please, and sportively to
elevate--to take man from the low passions, and the miserable troubles of
life, into a higher region, to beguile weary and selfish pain, to excite
a genuine sorrow at vicissitudes not his own, to raise the passions into
sympathy with heroic struggles--and to admit the soul into that serener
atmosphere from which it rarely returns to ordinary existence, without
some memory or association which ought to enlarge the domain of thought
and exalt the motives of action;--such, without other moral result or
object, may satisfy the Poet,* and constitute the highest and most
universal morality he can effect. But subordinate to this, which is not
the duty, but the necessity, of all Fiction that outlasts the hour, the
writer of imagination may well permit to himself other purposes and
objects, taking care that they be not too sharply defined, and too
obviously meant to contract the Poet into the Lecturer--the Fiction into
the Homily. The delight in Shylock is not less vivid for the Humanity it
latently but profoundly inculcates; the healthful merriment of the
Tartufe is not less enjoyed for the exposure of the Hypocrisy it
denounces. We need not demand from Shakespeare or from Moliere other
morality than that which Genius unconsciously throws around it--the
natural light which it reflects; but if some great principle which guides
us practically in the daily intercourse with men becomes in the general
lustre more clear and more pronounced, we gain doubly, by the general
tendency and the particular result.
*[I use the word Poet in its proper sense, as applicable to any
writer, whether in verse or prose, who invents or creates.]
Long since, in searching for new regions in the Art to which I am a
servant, it seemed to me that they might be found lying far, and rarely
trodden, beyond that range of conventional morality in which Novelist
after Novelist had entrenched himself--amongst those subtle recesses in
the ethics of human life in which Truth and Falsehood dwell undisturbed
and unseparated. The vast and dark Poetry around us--the Poetry of Modern
Civilisation and Daily Existence, is shut out from us in much, by the
shadowy giants of Prejudice and Fear. He who would arrive at the Fairy
Land must face the Phantoms. Betimes, I set myself to the task of
investigating the motley world to which our progress in humanity--has
attained, caring little what misrepresentation I incurred, what hostility
I provoked, in searching through a devious labyrinth for the foot-tracks
of Truth.
