The story of the following pages is one of the least known yet saddest episodes in English history—the first persecution of Christians by Christians in this land. When Boniface went forth from England to evangelise Germany, he was received with welcome, and regarded as a saint: when Gerhardt came from Germany to restore the pure Gospel to England, he was cast out of the vineyard and slain. The spirit of her who is drunk with the blood of the martyrs of Jesus is the same now that it was then. She does not ask if a man agree with the Word of God, but whether he agree with her. “When the Church has spoken”—this has been said by exalted ecclesiastical lips quite recently—“we cannot appeal to Scripture against her!” But we Protestants can—we must—we will. The Church is not God, but man. The Bible is not the word of man, but the Word of God (One Thessalonians, two, verse 13; Ephesians, six, verse 17): therefore it must be paramount and unerring. Let us hold fast this our profession, not being moved away from the hope of the Gospel, nor entangled again with the yoke of bondage, but stablished in the faith, grounded and settled. “For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end.”
The story of the following pages is one of the least known yet saddest episodes in English history—the first persecution of Christians by Christians in this land. When Boniface went forth from England to evangelise Germany, he was received with welcome, and regarded as a saint: when Gerhardt came from Germany to restore the pure Gospel to England, he was cast out of the vineyard and slain. The spirit of her who is drunk with the blood of the martyrs of Jesus is the same now that it was then. She does not ask if a man agree with the Word of God, but whether he agree with her. “When the Church has spoken”—this has been said by exalted ecclesiastical lips quite recently—“we cannot appeal to Scripture against her!” But we Protestants can—we must—we will. The Church is not God, but man. The Bible is not the word of man, but the Word of God (One Thessalonians, two, verse 13; Ephesians, six, verse 17): therefore it must be paramount and unerring. Let us hold fast this our profession, not being moved away from the hope of the Gospel, nor entangled again with the yoke of bondage, but stablished in the faith, grounded and settled. “For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end.”