IN the summary account of the Spend Nask, given in the eighth book of the Dînkard, chapter XIV, it is stated in § 4 (see S.B.E., vol. xxxvii, p. 32) that many marvels, owing to Zaratûst, are published therein, 'just as there are some which, collected and selected, are noticed by the Dînkard manuscript.' This statement evidently refers to the seventh book of the Dînkard, which contains the legendary history of Zaratûst and his religion, related as a series of marvels extending from the creation to the resurrection of mankind. A much briefer account of some of the same details occurs at the beginning of the fifth book of the Dînkard, and appears to have been abridged from a compilation which was either derived partially from a foreign source, or prepared for the use of foreign proselytes. A third compilation of similar legends is found among the Selections of Zâd-sparam. And a careful translation of these three Pahlavi Texts constitutes the Marvels of Zoroastrianism contained in this volume.
IN the summary account of the Spend Nask, given in the eighth book of the Dînkard, chapter XIV, it is stated in § 4 (see S.B.E., vol. xxxvii, p. 32) that many marvels, owing to Zaratûst, are published therein, 'just as there are some which, collected and selected, are noticed by the Dînkard manuscript.' This statement evidently refers to the seventh book of the Dînkard, which contains the legendary history of Zaratûst and his religion, related as a series of marvels extending from the creation to the resurrection of mankind. A much briefer account of some of the same details occurs at the beginning of the fifth book of the Dînkard, and appears to have been abridged from a compilation which was either derived partially from a foreign source, or prepared for the use of foreign proselytes. A third compilation of similar legends is found among the Selections of Zâd-sparam. And a careful translation of these three Pahlavi Texts constitutes the Marvels of Zoroastrianism contained in this volume.