| Author: | Dr. Bhojraj Dwivedi | ISBN: | 9789352610471 |
| Publisher: | Diamond Pocket Books Pvt ltd. | Publication: | April 12, 2016 |
| Imprint: | Language: | English |
| Author: | Dr. Bhojraj Dwivedi |
| ISBN: | 9789352610471 |
| Publisher: | Diamond Pocket Books Pvt ltd. |
| Publication: | April 12, 2016 |
| Imprint: | |
| Language: | English |
Sanatan Hindu Dharma is like a huge tree. Different kinds of assumptions have, merged into it from time immemorial. As human population grew and time changed, beliefs and faiths changed as a result of continuous thinking of scholars and growing maturity in their ideas. As a consequence,’ the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of beliefs and faiths propagated in Hinduism? This question agitates the minds of intellectual readers again and again. Now, that time has come to an end, when you cited from the religious scriptures and said, “Baba vakya pramanam” (here is the statement from the author as evidence). Comprehensive thinking about religious beliefs has become the most essential call of the age today.
First of all, the average reader has to understand what is science. The word ‘vigyan (science) is formed by prefixing ‘vi to ‘gyan’ (knowledge). ‘Vishishta gyanam iti vigyanam, ‘Vishesh gyanam iti vigyanam’, ‘Vishuddha gyanam iti vigyanam (Specific knowledge is science, Special knowledge is science, Pure knowledge is science), these definitions are clear in themselves. Science, in fact, is based upon cause and effect relationship. ‘Karya karan sarnbandh iti vigyanam’, ‘punah punah parikshanam prayoganch kritam’ (Science is cause and effect relationship. Experiment is made again and again). Where we come to know the cause and effect relationship, then that knowledge automatically passes into the category of science. True knowledge of an object, based on facts, is a part of science itself. ‘Punah punah nirikshit gyanam iti vigyanam,’ When the results are the same on repeated observations, then those facts become science. Ancient Rishis-Munis (seers and saints) formed some rules and principles under the cover of religion to civilize humanity. They offered the charms of heaven and fears of hell, so that, men adopted them in their conduct. Today, in the age of computer, no one accepts heaven or hell, piety or sin, religion or irreligion. It is a transition period. Innumerable questions are cropping up in the minds of the intellectuals. To clarify the scientific basis of Hindu beliefs has become a need of the day.
Sanatan Hindu Dharma is like a huge tree. Different kinds of assumptions have, merged into it from time immemorial. As human population grew and time changed, beliefs and faiths changed as a result of continuous thinking of scholars and growing maturity in their ideas. As a consequence,’ the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of beliefs and faiths propagated in Hinduism? This question agitates the minds of intellectual readers again and again. Now, that time has come to an end, when you cited from the religious scriptures and said, “Baba vakya pramanam” (here is the statement from the author as evidence). Comprehensive thinking about religious beliefs has become the most essential call of the age today.
First of all, the average reader has to understand what is science. The word ‘vigyan (science) is formed by prefixing ‘vi to ‘gyan’ (knowledge). ‘Vishishta gyanam iti vigyanam, ‘Vishesh gyanam iti vigyanam’, ‘Vishuddha gyanam iti vigyanam (Specific knowledge is science, Special knowledge is science, Pure knowledge is science), these definitions are clear in themselves. Science, in fact, is based upon cause and effect relationship. ‘Karya karan sarnbandh iti vigyanam’, ‘punah punah parikshanam prayoganch kritam’ (Science is cause and effect relationship. Experiment is made again and again). Where we come to know the cause and effect relationship, then that knowledge automatically passes into the category of science. True knowledge of an object, based on facts, is a part of science itself. ‘Punah punah nirikshit gyanam iti vigyanam,’ When the results are the same on repeated observations, then those facts become science. Ancient Rishis-Munis (seers and saints) formed some rules and principles under the cover of religion to civilize humanity. They offered the charms of heaven and fears of hell, so that, men adopted them in their conduct. Today, in the age of computer, no one accepts heaven or hell, piety or sin, religion or irreligion. It is a transition period. Innumerable questions are cropping up in the minds of the intellectuals. To clarify the scientific basis of Hindu beliefs has become a need of the day.
