Solitude: In Two Parts

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book Solitude: In Two Parts by Johann Georg Zimmermann, Library of Alexandria
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Johann Georg Zimmermann ISBN: 9781465626738
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: Johann Georg Zimmermann
ISBN: 9781465626738
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English

Solitude is that intellectual state in which the mind voluntarily surrenders itself to its own reflections. The philosopher, therefore, who withdraws his attention from every external object to the contemplation of his own ideas, is not less solitary than he who abandons society, and resigns himself entirely to the calm enjoyments of lonely life. The word “solitude” does not necessarily import a total retreat from the world and its concerns: the dome of domestic society, a rural village, or the library of a learned friend, may respectively become the seat of solitude, as well as the silent shade of some sequestered spot far removed from all connection with mankind. A person may be frequently solitary without being alone. The haughty baron, proud of his illustrious descent, is solitary unless he is surrounded by his equals: a profound reasoner is solitary at the tables of the witty and the gay. The mind may be as abstracted amidst a numerous assembly; as much withdrawn from every surrounding object; as retired and concentrated in itself; as solitary, in short, as a monk in his cloister, or a hermit in his cave. Solitude, indeed, may exist amidst the tumultuous intercourse of an agitated city as well as in the peaceful shades of rural retirement; at London and at Paris, as well as on the plains of Thebes and the deserts of Nitria. The mind, when withdrawn from external objects, adopts, freely and extensively, the dictates of its own ideas, and implicitly follows the taste, the temperament, the inclination, and the genius, of its possessor. Sauntering through the cloisters of the Magdalen convent at Hidelshiem, I could not observe, without a smile, an aviary of canary birds, which had been bred in the cell of a female devotee. A gentleman of Brabant, lived five-and-twenty years without ever going out of his house, entertaining himself during that long period with forming a magnificent cabinet of pictures and paintings. Even unfortunate captives, who are doomed to perpetual imprisonment, may soften the rigors of their fate, by resigning themselves, as far as their situation will permit, to the ruling passion of their souls. Michael Ducret, the Swiss philosopher, while he was confined in the castle of Aarburg, in the canton of Berne, in Swisserland, measured the height of the Alps: and while the mind of baron Trenck, during his imprisonment at Magdebourg, was with incessant anxiety, fabricating projects to effect his escape, general Walrave, the companion of his captivity, contentedly passed his time in feeding chickens. The human mind, in proportion as it is deprived of external resources, sedulously labors to find within itself the means of happiness, learns to rely with confidence on its own exertions, and gains with greater certainty the power of being happy. A work, therefore, on the subject of solitude, appeared to me likely to facilitate man in his search after true felicity. Unworthy, however, as the dissipation and pleasures of the world appear to me to be, of the avidity with which they are pursued, I equally disapprove of the extravagant system which inculcates a total dereliction of society; which will be found, when seriously examined, to be equally romantic and impracticable. To be able to live independent of all assistance, except from our own power, is, I acknowledge, a noble effort of the human mind; but it is equally great and dignified to learn the art of enjoying the comforts of society with happiness to ourselves, and with utility to others.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Solitude is that intellectual state in which the mind voluntarily surrenders itself to its own reflections. The philosopher, therefore, who withdraws his attention from every external object to the contemplation of his own ideas, is not less solitary than he who abandons society, and resigns himself entirely to the calm enjoyments of lonely life. The word “solitude” does not necessarily import a total retreat from the world and its concerns: the dome of domestic society, a rural village, or the library of a learned friend, may respectively become the seat of solitude, as well as the silent shade of some sequestered spot far removed from all connection with mankind. A person may be frequently solitary without being alone. The haughty baron, proud of his illustrious descent, is solitary unless he is surrounded by his equals: a profound reasoner is solitary at the tables of the witty and the gay. The mind may be as abstracted amidst a numerous assembly; as much withdrawn from every surrounding object; as retired and concentrated in itself; as solitary, in short, as a monk in his cloister, or a hermit in his cave. Solitude, indeed, may exist amidst the tumultuous intercourse of an agitated city as well as in the peaceful shades of rural retirement; at London and at Paris, as well as on the plains of Thebes and the deserts of Nitria. The mind, when withdrawn from external objects, adopts, freely and extensively, the dictates of its own ideas, and implicitly follows the taste, the temperament, the inclination, and the genius, of its possessor. Sauntering through the cloisters of the Magdalen convent at Hidelshiem, I could not observe, without a smile, an aviary of canary birds, which had been bred in the cell of a female devotee. A gentleman of Brabant, lived five-and-twenty years without ever going out of his house, entertaining himself during that long period with forming a magnificent cabinet of pictures and paintings. Even unfortunate captives, who are doomed to perpetual imprisonment, may soften the rigors of their fate, by resigning themselves, as far as their situation will permit, to the ruling passion of their souls. Michael Ducret, the Swiss philosopher, while he was confined in the castle of Aarburg, in the canton of Berne, in Swisserland, measured the height of the Alps: and while the mind of baron Trenck, during his imprisonment at Magdebourg, was with incessant anxiety, fabricating projects to effect his escape, general Walrave, the companion of his captivity, contentedly passed his time in feeding chickens. The human mind, in proportion as it is deprived of external resources, sedulously labors to find within itself the means of happiness, learns to rely with confidence on its own exertions, and gains with greater certainty the power of being happy. A work, therefore, on the subject of solitude, appeared to me likely to facilitate man in his search after true felicity. Unworthy, however, as the dissipation and pleasures of the world appear to me to be, of the avidity with which they are pursued, I equally disapprove of the extravagant system which inculcates a total dereliction of society; which will be found, when seriously examined, to be equally romantic and impracticable. To be able to live independent of all assistance, except from our own power, is, I acknowledge, a noble effort of the human mind; but it is equally great and dignified to learn the art of enjoying the comforts of society with happiness to ourselves, and with utility to others.

More books from Library of Alexandria

Cover of the book Sherlock Holmes: The Three Garridebs by Johann Georg Zimmermann
Cover of the book The Literary World Seventh Reader by Johann Georg Zimmermann
Cover of the book The Secret of the Saucers by Johann Georg Zimmermann
Cover of the book Brother Copas by Johann Georg Zimmermann
Cover of the book Dynamic Thought, or, The Law of Vibrant Energy by Johann Georg Zimmermann
Cover of the book Narrative and Critical History of America: French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700 by Johann Georg Zimmermann
Cover of the book The Standard Electrical Dictionary: A Popular Dictionary of Words and Terms Used in the Practice of Electrical Engineering by Johann Georg Zimmermann
Cover of the book The Arts and Crafts of Ancient Egypt by Johann Georg Zimmermann
Cover of the book Anecdota Americana: Being, Explicitly, an Anthology of Tales in the Vernacular Elucidatory (Complete) by Johann Georg Zimmermann
Cover of the book The Life of Columbus by Johann Georg Zimmermann
Cover of the book Oeuvres De P. Corneille (Complete) by Johann Georg Zimmermann
Cover of the book Messer Marco Polo by Johann Georg Zimmermann
Cover of the book Witchcraft and Superstitious Record in the South-Western District of Scotland by Johann Georg Zimmermann
Cover of the book The Breaking of the Storm (Complete) by Johann Georg Zimmermann
Cover of the book The Folding Doors by Johann Georg Zimmermann
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy