The Development of Theatre in Uganda

Fiction & Literature, Literary Theory & Criticism, British
Cover of the book The Development of Theatre in Uganda by Anne-Kathrin Wilde, GRIN Publishing
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Anne-Kathrin Wilde ISBN: 9783640541881
Publisher: GRIN Publishing Publication: February 19, 2010
Imprint: GRIN Publishing Language: English
Author: Anne-Kathrin Wilde
ISBN: 9783640541881
Publisher: GRIN Publishing
Publication: February 19, 2010
Imprint: GRIN Publishing
Language: English

Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 2,0, University of Bayreuth, course: The Development of Ugandan Literature since Independance, language: English, abstract: Refering to Uganda's long history, theatre also has a long past. The country has experienced a various number of influences by the missionaries, colonialists, Milton Obote's destruction of the Buganda Kingdom and reign of terror and Idi Amin's economic war strategy. It is difficult to define truly African theatre. Theatre always stood under observation from outside. In this way how could it be possible do develop an own Ugandan theatre form? Even before those influences Uganda already hat its own cultural tradition and when alien powers came to the country, life and art still developed but under certain circumstances. In this essay I would like to try to explain the difficulties of defining African especially Ugandan theatre. After that I would like to elaborate on how all those influences contribute to an own theatre form in Uganda if that's really the case. On my way to explain Uganda's theatre tradition I will talk about the whole development up to date, starting with the missionaries that came to the country to 'civilize' the people, also through drama. In the 1920's people discovered that drama is also a possibility to do for living. By that time the first travelling theatres came up. In the 1940's cultural programmes by the Social Welfare used drama to improve peoples' economic status. The 1960's under Obote's regime were the birth of political theatre like the Community Theatre and the Makerere Travelling theatre which was founded by students of the Makerere University, Kampala. Amin's politics let no freedom for cultural development in the theatre arts. Writing under censorship needed new forms by dramatists. Therefore I will show up some representative dramatists for Ugandan literature. Selected examples will be Wycliffe Kiyingi, Byron Kawadwa and Robert Serumaga. With the escape of many artists into exile, a new era of entertainment and commercialisation of the arts developed. In the 1980's the new Theatre for Development came up and I will present the example of Rose Mbowa's Mother Uganda and her children. With the end of twenty years of civil war, theatre became more free but had to deal with new challenges. Commercialisation, privatisation and mediation make it difficult to produce new qualitative plays. In my conclusion I will present that there is a truly African/ Ugandan theatre dealing with the fact, that in every country, life and art are influenced by actions, experiences, opinions which are part of the cycle of life.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 2,0, University of Bayreuth, course: The Development of Ugandan Literature since Independance, language: English, abstract: Refering to Uganda's long history, theatre also has a long past. The country has experienced a various number of influences by the missionaries, colonialists, Milton Obote's destruction of the Buganda Kingdom and reign of terror and Idi Amin's economic war strategy. It is difficult to define truly African theatre. Theatre always stood under observation from outside. In this way how could it be possible do develop an own Ugandan theatre form? Even before those influences Uganda already hat its own cultural tradition and when alien powers came to the country, life and art still developed but under certain circumstances. In this essay I would like to try to explain the difficulties of defining African especially Ugandan theatre. After that I would like to elaborate on how all those influences contribute to an own theatre form in Uganda if that's really the case. On my way to explain Uganda's theatre tradition I will talk about the whole development up to date, starting with the missionaries that came to the country to 'civilize' the people, also through drama. In the 1920's people discovered that drama is also a possibility to do for living. By that time the first travelling theatres came up. In the 1940's cultural programmes by the Social Welfare used drama to improve peoples' economic status. The 1960's under Obote's regime were the birth of political theatre like the Community Theatre and the Makerere Travelling theatre which was founded by students of the Makerere University, Kampala. Amin's politics let no freedom for cultural development in the theatre arts. Writing under censorship needed new forms by dramatists. Therefore I will show up some representative dramatists for Ugandan literature. Selected examples will be Wycliffe Kiyingi, Byron Kawadwa and Robert Serumaga. With the escape of many artists into exile, a new era of entertainment and commercialisation of the arts developed. In the 1980's the new Theatre for Development came up and I will present the example of Rose Mbowa's Mother Uganda and her children. With the end of twenty years of civil war, theatre became more free but had to deal with new challenges. Commercialisation, privatisation and mediation make it difficult to produce new qualitative plays. In my conclusion I will present that there is a truly African/ Ugandan theatre dealing with the fact, that in every country, life and art are influenced by actions, experiences, opinions which are part of the cycle of life.

More books from GRIN Publishing

Cover of the book Campaigning in America Today: The Role of Campaigns in U.S. Presidential Elections by Anne-Kathrin Wilde
Cover of the book How multi-national companies can benefit from globalisation drivers by Anne-Kathrin Wilde
Cover of the book The Sarbanes-Oxley Act - Accounting and Conservatism by Anne-Kathrin Wilde
Cover of the book The Representation of 'Young' People in the Social and Family Contexts Created by Shakespeare in 'Romeo and Juliet' and 'Hamlet' by Anne-Kathrin Wilde
Cover of the book Financing Education in Tanzania: Policy Transformations, Achievements and Challenges by Anne-Kathrin Wilde
Cover of the book Methods of social enquiry - Financing university residences by Anne-Kathrin Wilde
Cover of the book Penelope Lively: Going Back - Characterization by Anne-Kathrin Wilde
Cover of the book The Conceptual Metaphor by Anne-Kathrin Wilde
Cover of the book Australian English: A Variety of British English? by Anne-Kathrin Wilde
Cover of the book Calcium Chloride Recovery in Soda Ash Production by Solvay's Process by Anne-Kathrin Wilde
Cover of the book Concepts and Incentives for the Decentralization of Electrical Power Systems based on Building Energy Management Systems by Anne-Kathrin Wilde
Cover of the book The Latino Paradox - does it really exist? by Anne-Kathrin Wilde
Cover of the book Respecting Foreigners by Anne-Kathrin Wilde
Cover of the book Main challenges faced by local health managers in times of economic crisis by Anne-Kathrin Wilde
Cover of the book 'Jewish Space' in Fin-De-Siècle Vienna and St. Petersburg: Residential, Occupational and Religious Patterns by Anne-Kathrin Wilde
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy