The Ethics of Neoliberalism

The Business of Making Capitalism Moral

Business & Finance, Business Reference, Business Ethics, Economics, Theory of Economics
Cover of the book The Ethics of Neoliberalism by Peter Bloom, Taylor and Francis
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Peter Bloom ISBN: 9781317212669
Publisher: Taylor and Francis Publication: June 26, 2017
Imprint: Routledge Language: English
Author: Peter Bloom
ISBN: 9781317212669
Publisher: Taylor and Francis
Publication: June 26, 2017
Imprint: Routledge
Language: English

The 21st century is the age of "neo-liberalism" – a time when the free market is spreading to all areas of economic, political and social life. Yet how is this changing our individual and collective ethics? Is capitalism also becoming our new morality? From the growing popular demand for corporate social responsibility to personal desire for "work-life balance" it would appear that non-market ideals are not only surviving but also thriving. Why then does it seem that capitalism remains as strong as ever?

The Ethics of Neoliberalism boldly proposes that neoliberalism strategically co-opts traditional ethics to ideologically and structurally strengthen capitalism. It produces "the ethical capitalist subject" who is personally responsible for making their society, workplace and even their lives "more ethical" in the face of an immoral but seemingly permanent free market.

Rather than altering our morality, neoliberalism "individualizes" ethics, making us personally responsible for dealing with and resolving its moral failings. In doing so, individuals end up perpetuating the very market system that they morally oppose and feel powerless to ultimately change.

This analysis reveals the complex and paradoxical way capitalism is currently shaping us as "ethical subjects". People are increasingly asked to ethically "save" capitalism both collectively and personally. This can range from the "moral responsibility" to politically accept austerity following the financial crisis to the willingness of employees to sacrifice their time and energy to make their neoliberal organizations more "humane" to the efforts by individuals to contribute to their family and communities despite the pressures of a franetic global business environment. Neoliberalism, thus, uses our ethics against us, relying on our "good nature" and sense of personal responsibility to reduce its human cost in practice. Ironically

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

The 21st century is the age of "neo-liberalism" – a time when the free market is spreading to all areas of economic, political and social life. Yet how is this changing our individual and collective ethics? Is capitalism also becoming our new morality? From the growing popular demand for corporate social responsibility to personal desire for "work-life balance" it would appear that non-market ideals are not only surviving but also thriving. Why then does it seem that capitalism remains as strong as ever?

The Ethics of Neoliberalism boldly proposes that neoliberalism strategically co-opts traditional ethics to ideologically and structurally strengthen capitalism. It produces "the ethical capitalist subject" who is personally responsible for making their society, workplace and even their lives "more ethical" in the face of an immoral but seemingly permanent free market.

Rather than altering our morality, neoliberalism "individualizes" ethics, making us personally responsible for dealing with and resolving its moral failings. In doing so, individuals end up perpetuating the very market system that they morally oppose and feel powerless to ultimately change.

This analysis reveals the complex and paradoxical way capitalism is currently shaping us as "ethical subjects". People are increasingly asked to ethically "save" capitalism both collectively and personally. This can range from the "moral responsibility" to politically accept austerity following the financial crisis to the willingness of employees to sacrifice their time and energy to make their neoliberal organizations more "humane" to the efforts by individuals to contribute to their family and communities despite the pressures of a franetic global business environment. Neoliberalism, thus, uses our ethics against us, relying on our "good nature" and sense of personal responsibility to reduce its human cost in practice. Ironically

More books from Taylor and Francis

Cover of the book Casanova, Stendhal, Tolstoy: Adepts in Self-Portraiture by Peter Bloom
Cover of the book GIS and Spatial Analysis for the Social Sciences by Peter Bloom
Cover of the book Sex and Friendship in Baboons by Peter Bloom
Cover of the book Educational Philosophy in the French Enlightenment by Peter Bloom
Cover of the book Women's University Narratives, 1890-1945, Part II by Peter Bloom
Cover of the book European Border Regions in Comparison by Peter Bloom
Cover of the book Corporate Law and Financial Instability by Peter Bloom
Cover of the book Painter 11 Creativity by Peter Bloom
Cover of the book Life After...Engineering and Built Environment by Peter Bloom
Cover of the book The Vernaculars of Communism by Peter Bloom
Cover of the book Popular Music in Evangelical Youth Culture by Peter Bloom
Cover of the book Boccaccio's Heroines by Peter Bloom
Cover of the book A History of Personnel Administration 1890-1910 by Peter Bloom
Cover of the book Flexible Automation in Developing Countries by Peter Bloom
Cover of the book Social Media and the Law by Peter Bloom
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy