The Evolution of the Dragon
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | G. Elliot Smith | ISBN: | 9781465544865 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | G. Elliot Smith |
| ISBN: | 9781465544865 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
Some explanation is due to the reader of the form and scope of these elaborations of the lectures which I have given at the John Rylands Library during the last three winters. The study of the development of the belief in water's life-giving attributes, and their personification in the gods Osiris, Ea, Soma [Haoma] and Varuna, prepared the way for the elucidation of the history of "Dragons and Rain Gods" in my next lecture (Chapter II). What played a large part in directing my thoughts dragon-wards was the discussion of certain representations of the Indian Elephant upon Precolumbian monuments in, and manuscripts from, Central America (Nature, 25 Nov., 1915; 16 Dec., 1915; and 27 Jan., 1916). For in the course of investigating the meaning of these remarkable designs I discovered that the Elephant-headed rain-god of America had attributes identical with those of the Indian Indra (and of Varuna and Soma) and the Chinese dragon. The investigation of these identities established the fact that the American rain-god was transmitted across the Pacific from India via Cambodia. The intensive study of dragons impressed upon me the importance of the part played by the Great Mother, especially in her Babylonian avatar as Tiamat, in the evolution of the famous wonder-beast. Under the stimulus of Dr. Rendel Harris's Rylands Lecture on "The Cult of Aphrodite," I therefore devoted my next address (14 November, 1917) to the "Birth of Aphrodite" and a general discussion of the problems of Olympian obstetrics. Each of these addresses was delivered as an informal demonstration of large series of lantern projections; and, as Mr. Guppy insisted upon the publication of the lectures in the Bulletin, it became necessary, as a rule, many months after the delivery of each address, to rearrange my material and put into the form of a written narrative the story which had previously been told mainly by pictures and verbal comments upon them
Some explanation is due to the reader of the form and scope of these elaborations of the lectures which I have given at the John Rylands Library during the last three winters. The study of the development of the belief in water's life-giving attributes, and their personification in the gods Osiris, Ea, Soma [Haoma] and Varuna, prepared the way for the elucidation of the history of "Dragons and Rain Gods" in my next lecture (Chapter II). What played a large part in directing my thoughts dragon-wards was the discussion of certain representations of the Indian Elephant upon Precolumbian monuments in, and manuscripts from, Central America (Nature, 25 Nov., 1915; 16 Dec., 1915; and 27 Jan., 1916). For in the course of investigating the meaning of these remarkable designs I discovered that the Elephant-headed rain-god of America had attributes identical with those of the Indian Indra (and of Varuna and Soma) and the Chinese dragon. The investigation of these identities established the fact that the American rain-god was transmitted across the Pacific from India via Cambodia. The intensive study of dragons impressed upon me the importance of the part played by the Great Mother, especially in her Babylonian avatar as Tiamat, in the evolution of the famous wonder-beast. Under the stimulus of Dr. Rendel Harris's Rylands Lecture on "The Cult of Aphrodite," I therefore devoted my next address (14 November, 1917) to the "Birth of Aphrodite" and a general discussion of the problems of Olympian obstetrics. Each of these addresses was delivered as an informal demonstration of large series of lantern projections; and, as Mr. Guppy insisted upon the publication of the lectures in the Bulletin, it became necessary, as a rule, many months after the delivery of each address, to rearrange my material and put into the form of a written narrative the story which had previously been told mainly by pictures and verbal comments upon them
