The Existence of the Mixed Race Damnés

Decolonialism, Class, Gender, Race

Nonfiction, Religion & Spirituality, Philosophy
Cover of the book The Existence of the Mixed Race Damnés by Daphne V. Taylor-Garcia, Rowman & Littlefield International
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Author: Daphne V. Taylor-Garcia ISBN: 9781786606167
Publisher: Rowman & Littlefield International Publication: June 20, 2018
Imprint: Rowman & Littlefield International Language: English
Author: Daphne V. Taylor-Garcia
ISBN: 9781786606167
Publisher: Rowman & Littlefield International
Publication: June 20, 2018
Imprint: Rowman & Littlefield International
Language: English

The Existence of the Mixed Race Damnés is an interdisciplinary and intersectional study of the mixed-race subject in the Americas and the rise of oppositional consciousness with a consideration of not only race, but also colonialism. Daphne V. Taylor-Garcia examines the construction of race, gender, and class in coming to an oppositional consciousness as a Spanish colonial subject in the Americas. Spanning the early foundations of knowledge production about colonial/racial subjects and connecting to contemporary debates on Latinxs and racialization, the book takes up the terms through which first-person perceptions of precarity and class, mixed-race existence, and gendered power relations are constructed. The Existence of the Mixed Race Damnés ends with a response to the current scepticism towards organizing as people of color through a decolonial redefinition of the damnés that centers a critique of anti-black racism and colonial relations.

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The Existence of the Mixed Race Damnés is an interdisciplinary and intersectional study of the mixed-race subject in the Americas and the rise of oppositional consciousness with a consideration of not only race, but also colonialism. Daphne V. Taylor-Garcia examines the construction of race, gender, and class in coming to an oppositional consciousness as a Spanish colonial subject in the Americas. Spanning the early foundations of knowledge production about colonial/racial subjects and connecting to contemporary debates on Latinxs and racialization, the book takes up the terms through which first-person perceptions of precarity and class, mixed-race existence, and gendered power relations are constructed. The Existence of the Mixed Race Damnés ends with a response to the current scepticism towards organizing as people of color through a decolonial redefinition of the damnés that centers a critique of anti-black racism and colonial relations.

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