The Gospels feign Classical Histories

Nonfiction, Religion & Spirituality, Bible & Bible Studies, New Testament, Criticism & Interpretation
Cover of the book The Gospels feign Classical Histories by Suresh Shenoy, Suresh Shenoy
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Suresh Shenoy ISBN: 9781310391637
Publisher: Suresh Shenoy Publication: July 23, 2015
Imprint: Smashwords Edition Language: English
Author: Suresh Shenoy
ISBN: 9781310391637
Publisher: Suresh Shenoy
Publication: July 23, 2015
Imprint: Smashwords Edition
Language: English

Have you read a history that is a non-history and a non-history that is history? At first glance, the question is a riddle wrapped in a contradiction. By customary norms of literature, it is mysterious if not nonsensical. That is, until one has read Jorge Luis Borges and Garcia Marquez, the masters of Magic Realism.
Writings in the mode of Magic Realism have the quality of magic. As by a sleight of hand, what is real looks like fantasy and what is fantasy from another angle looks like real. The constant demand on the reader to adjust perspectives is part of the textual presentation in this mode. That is the charm of Magic Realism.
Christians had contact with something more advanced than Magic Realism for close to two millennia in the Gospels. They read them and meditated upon them. In all that time, while aware of the mysterious quality of the Gospels, they could not explain what gave these books the rare quality.
The Greco-Roman Church explained away the all too apparent mystery of the Gospels. The official Church, insisting that it was serious, spread the story that the Gospels were of a unique genre of 'Sacred Scripture'. The uniqueness was a gift from God, it told the believers. God through His personal intervention inspired the Evangelists to tell their stories as they did with warts and all. Thus divinely planned and humanly executed, the Gospels were free of error and sure guides to our eternal salvation. They were the written 'Word of God'.
The Church did not tell their followers that their explanation about the 'Sacred Scripture' was indeed reflecting the quality of Magic Realism itself. That is to say, they were not explanations at all but only seemed like explanations. They were poorly thought out excuses.
Whereas Borges and Marquez confined Magic Realism to the presentation of their texts, the four Gospels went beyond. They imaginatively created the contents of their texts and the manner in which they structured them in genre behind genre. It was in 'genres disjunction'.
Mark added ironic subtext to the foreground text of the Gospel and added Classical History genre in the background and the genre of monomyths further in the background. Matthew did the same with more details. John had the Gospel in the foreground while Classical History in the background. Luke brilliantly outdid them all. He had a parody of the Gospel in the foreground, with Classical History, and three monomyths with a five-Act tragedy, one behind the other in the background.
This study, The Gospels feign Classical Histories discusses the first background texts. It shows that what seem like the Gospels are not Gospels but classical histories. Further studies will show that as the readers' perspectives change the Gospels will appear like something else.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Have you read a history that is a non-history and a non-history that is history? At first glance, the question is a riddle wrapped in a contradiction. By customary norms of literature, it is mysterious if not nonsensical. That is, until one has read Jorge Luis Borges and Garcia Marquez, the masters of Magic Realism.
Writings in the mode of Magic Realism have the quality of magic. As by a sleight of hand, what is real looks like fantasy and what is fantasy from another angle looks like real. The constant demand on the reader to adjust perspectives is part of the textual presentation in this mode. That is the charm of Magic Realism.
Christians had contact with something more advanced than Magic Realism for close to two millennia in the Gospels. They read them and meditated upon them. In all that time, while aware of the mysterious quality of the Gospels, they could not explain what gave these books the rare quality.
The Greco-Roman Church explained away the all too apparent mystery of the Gospels. The official Church, insisting that it was serious, spread the story that the Gospels were of a unique genre of 'Sacred Scripture'. The uniqueness was a gift from God, it told the believers. God through His personal intervention inspired the Evangelists to tell their stories as they did with warts and all. Thus divinely planned and humanly executed, the Gospels were free of error and sure guides to our eternal salvation. They were the written 'Word of God'.
The Church did not tell their followers that their explanation about the 'Sacred Scripture' was indeed reflecting the quality of Magic Realism itself. That is to say, they were not explanations at all but only seemed like explanations. They were poorly thought out excuses.
Whereas Borges and Marquez confined Magic Realism to the presentation of their texts, the four Gospels went beyond. They imaginatively created the contents of their texts and the manner in which they structured them in genre behind genre. It was in 'genres disjunction'.
Mark added ironic subtext to the foreground text of the Gospel and added Classical History genre in the background and the genre of monomyths further in the background. Matthew did the same with more details. John had the Gospel in the foreground while Classical History in the background. Luke brilliantly outdid them all. He had a parody of the Gospel in the foreground, with Classical History, and three monomyths with a five-Act tragedy, one behind the other in the background.
This study, The Gospels feign Classical Histories discusses the first background texts. It shows that what seem like the Gospels are not Gospels but classical histories. Further studies will show that as the readers' perspectives change the Gospels will appear like something else.

More books from Criticism & Interpretation

Cover of the book From Land to Lands, from Eden to the Renewed Earth by Suresh Shenoy
Cover of the book Io, Dio e lo Sciamano by Suresh Shenoy
Cover of the book John Calvin's Commentaries On St. Paul's First Epistle To The Corinthians Vol.1 by Suresh Shenoy
Cover of the book Refractions of the Scriptural by Suresh Shenoy
Cover of the book Sacred Relationships by Suresh Shenoy
Cover of the book Geheel voor hem by Suresh Shenoy
Cover of the book Saving the Bible from Ourselves by Suresh Shenoy
Cover of the book An Ark on the Nile by Suresh Shenoy
Cover of the book Your Father's Name by Suresh Shenoy
Cover of the book Faith in a Hidden God by Suresh Shenoy
Cover of the book Fun with the Apocrypha by Suresh Shenoy
Cover of the book The Meaning of the Dead Sea Scrolls by Suresh Shenoy
Cover of the book De navolging van Christus by Suresh Shenoy
Cover of the book Commentary on First Corinthians (Commentary on the New Testament Book #7) by Suresh Shenoy
Cover of the book Selected Homilies & Treatises by Suresh Shenoy
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy