The Idea of Biblical Theology as a Science and as a Theological Discipline
Nonfiction, Religion & Spirituality, Christianity, Christian Literature, Theology
| Author: | Geerhardus Vos | ISBN: | 1230001952162 |
| Publisher: | CrossReach Publications | Publication: | October 4, 2017 |
| Imprint: | Language: | English |
| Author: | Geerhardus Vos |
| ISBN: | 1230001952162 |
| Publisher: | CrossReach Publications |
| Publication: | October 4, 2017 |
| Imprint: | |
| Language: | English |
Every discussion of what is to be understood by Biblical Theology ought to proceed from a clear understanding of what Theology is in general. Etymology, in many cases a safer guide than a priori constructions, tells us that Theology is knowledge concerning God, and this primitive definition is fully supported by encyclopædic principles. Only when making Theology knowledge concerning God do we have the right to call it a separate science. Sciences are not formed at haphazard, but according to an objective principle of division. As in general science is bound by its object and must let itself be shaped by reality; so likewise the classification of sciences, the relation of the various members in the body of universal knowledge, has to follow the great lines by which God has mapped out the immense field of the universe. The title of a certain amount of knowledge to be called a separate science depends on its reference to such a separate and specific object as is marked off by these God-drawn lines of distinction. We speak of a science of Biology, because God has made the phenomena of life distinct from those of inorganic being. Now, from this point of view we must say that no science has a clearer title to separate existence than Theology. Between God as the Creator and all other things as created the distinction is absolute. There is not another such gulf within the universe. God, as distinct from the creature, is the only legitimate object of Theology.
Every discussion of what is to be understood by Biblical Theology ought to proceed from a clear understanding of what Theology is in general. Etymology, in many cases a safer guide than a priori constructions, tells us that Theology is knowledge concerning God, and this primitive definition is fully supported by encyclopædic principles. Only when making Theology knowledge concerning God do we have the right to call it a separate science. Sciences are not formed at haphazard, but according to an objective principle of division. As in general science is bound by its object and must let itself be shaped by reality; so likewise the classification of sciences, the relation of the various members in the body of universal knowledge, has to follow the great lines by which God has mapped out the immense field of the universe. The title of a certain amount of knowledge to be called a separate science depends on its reference to such a separate and specific object as is marked off by these God-drawn lines of distinction. We speak of a science of Biology, because God has made the phenomena of life distinct from those of inorganic being. Now, from this point of view we must say that no science has a clearer title to separate existence than Theology. Between God as the Creator and all other things as created the distinction is absolute. There is not another such gulf within the universe. God, as distinct from the creature, is the only legitimate object of Theology.
