The Intentional Spectrum and Intersubjectivity

Phenomenology and the Pittsburgh Neo-Hegelians

Nonfiction, Religion & Spirituality, Philosophy
Cover of the book The Intentional Spectrum and Intersubjectivity by Michael D. Barber, Ohio University Press
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Author: Michael D. Barber ISBN: 9780821443682
Publisher: Ohio University Press Publication: May 18, 2011
Imprint: Ohio University Press Language: English
Author: Michael D. Barber
ISBN: 9780821443682
Publisher: Ohio University Press
Publication: May 18, 2011
Imprint: Ohio University Press
Language: English

World-renowned analytic philosophers John McDowell and Robert Brandom, dubbed “Pittsburgh Neo-Hegelians,” recently engaged in an intriguing debate about perception. In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectives of McDowell or Brandom alone, but on their intersection. He argues that McDowell accounts better for the intelligibility of empirical content by defending holistically functioning, reflectively distinguishable sensory and intellectual intentional structures. He reconstructs dimensions implicit in the perception debate, favoring Brandom on knowledge’s intersubjective features that converge with the ethical characteristics of intersubjectivity Emmanuel Levinas illuminates.

Phenomenology becomes the third partner in this debate between two analytic philosophers, critically mediating their discussion by unfolding the systematic interconnection among perception, intersubjectivity, metaphilosophy, and ethics.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

World-renowned analytic philosophers John McDowell and Robert Brandom, dubbed “Pittsburgh Neo-Hegelians,” recently engaged in an intriguing debate about perception. In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectives of McDowell or Brandom alone, but on their intersection. He argues that McDowell accounts better for the intelligibility of empirical content by defending holistically functioning, reflectively distinguishable sensory and intellectual intentional structures. He reconstructs dimensions implicit in the perception debate, favoring Brandom on knowledge’s intersubjective features that converge with the ethical characteristics of intersubjectivity Emmanuel Levinas illuminates.

Phenomenology becomes the third partner in this debate between two analytic philosophers, critically mediating their discussion by unfolding the systematic interconnection among perception, intersubjectivity, metaphilosophy, and ethics.

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