I say, the established title, "The Acts," is limiting, and, to some extent, misleading for this reason - that it puts all the emphasis upon activity, and in so doing obscures the nature of the activity, the real character of what had been brought in, the very essence of things; that is, it very largely obscures the fact that this new dispensation is absolutely spiritual in every sense. We know how "the baptism of the Spirit," "the filling of the Spirit," all that is meant by the use of the word "Pentecost", has been taken up by men and interpreted in terms of manifestations, things that can be outwardly noted - activities, works, done in a certain kind of heat and enthusiasm and strength and assertiveness. ...At once our minds leap to certain forms of manifestation. But that is not the basic thing. The basic fact is that something has changed altogether, and there is a new character given to the new age; and that is that, for this age, everything is essentially and absolutely spiritual.
I say, the established title, "The Acts," is limiting, and, to some extent, misleading for this reason - that it puts all the emphasis upon activity, and in so doing obscures the nature of the activity, the real character of what had been brought in, the very essence of things; that is, it very largely obscures the fact that this new dispensation is absolutely spiritual in every sense. We know how "the baptism of the Spirit," "the filling of the Spirit," all that is meant by the use of the word "Pentecost", has been taken up by men and interpreted in terms of manifestations, things that can be outwardly noted - activities, works, done in a certain kind of heat and enthusiasm and strength and assertiveness. ...At once our minds leap to certain forms of manifestation. But that is not the basic thing. The basic fact is that something has changed altogether, and there is a new character given to the new age; and that is that, for this age, everything is essentially and absolutely spiritual.