The Signs of James Bond
Semiotic Explorations in the World of 007
Nonfiction, Entertainment, Performing Arts, Film, Fiction & Literature, Literary Theory & Criticism
| Author: | Daniel Ferreras Savoye | ISBN: | 9781476600123 |
| Publisher: | McFarland & Company, Inc., Publishers | Publication: | January 30, 2013 |
| Imprint: | Language: | English |
| Author: | Daniel Ferreras Savoye |
| ISBN: | 9781476600123 |
| Publisher: | McFarland & Company, Inc., Publishers |
| Publication: | January 30, 2013 |
| Imprint: | |
| Language: | English |
This book is an analysis of the most significant elements that compose the “Bond formula,” such as names, binary oppositions and narrative patterns. It tackles Ian Fleming’s novels as well as the 22 films of the Eon Productions series and follows the evolution of certain determining features (paradigms) from the text to the screen, to determine their function within the narration. This study reveals how the James Bond universe goes well beyond mere spy adventures to become a genre in itself as well as, now, a standard cultural reference. The book also shows that the underlying ideology of the James Bond narration is not as conservative as it might appear, for it promotes ideals of the Enlightenment period such as secularity, pragmatism and the common good.
This book is an analysis of the most significant elements that compose the “Bond formula,” such as names, binary oppositions and narrative patterns. It tackles Ian Fleming’s novels as well as the 22 films of the Eon Productions series and follows the evolution of certain determining features (paradigms) from the text to the screen, to determine their function within the narration. This study reveals how the James Bond universe goes well beyond mere spy adventures to become a genre in itself as well as, now, a standard cultural reference. The book also shows that the underlying ideology of the James Bond narration is not as conservative as it might appear, for it promotes ideals of the Enlightenment period such as secularity, pragmatism and the common good.
