The Story of the Crusades
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | Ethel Mary Wilmot-Buxton | ISBN: | 9781465603142 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Ethel Mary Wilmot-Buxton |
| ISBN: | 9781465603142 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
The two hundred years which cover, roughly speaking, the actual period of the Holy War, are crammed with an interest that never grows dim. Gallant figures, noble knights, generous foes, valiant women, eager children, follow one another through these centuries, and form a pageant the colour and romance of which can never fade, for the circumstances were in themselves unique. The two great religious forces of the world—Christianity and Islam, the Cross and the Crescent—were at grips with one another, and for the first time the stately East, with its suggestion of mystery, was face to face with the brilliant West, wherein the civilisation and organisation of Rome were at last prevailing over the chaos of the Dark Ages. A very special kind of interest, moreover, belongs to the story of the Crusades in that the motive of the wars was the desire to rescue from the hands of unbelievers. But we shall see, as we read the story, that this was only a part of the real motive power which inspired and sustained the Holy War. Even if the land of Palestine and the Holy City, Jerusalem, had never fallen into the hands of the Saracens, some such war was inevitable. The East was knocking at the doors of the West with no uncertain sound. An extraordinary force had come into existence during the four centuries that immediately preceded the First Crusade, which threatened to dominate the whole of the Western world. It was a religious force—always stronger and more effective than any other; and it was only repelled with the greatest difficulty by Christendom, inspired, not so much by the motive of religion, as by that curious mixture of romance and adventurous design which we call chivalry.
The two hundred years which cover, roughly speaking, the actual period of the Holy War, are crammed with an interest that never grows dim. Gallant figures, noble knights, generous foes, valiant women, eager children, follow one another through these centuries, and form a pageant the colour and romance of which can never fade, for the circumstances were in themselves unique. The two great religious forces of the world—Christianity and Islam, the Cross and the Crescent—were at grips with one another, and for the first time the stately East, with its suggestion of mystery, was face to face with the brilliant West, wherein the civilisation and organisation of Rome were at last prevailing over the chaos of the Dark Ages. A very special kind of interest, moreover, belongs to the story of the Crusades in that the motive of the wars was the desire to rescue from the hands of unbelievers. But we shall see, as we read the story, that this was only a part of the real motive power which inspired and sustained the Holy War. Even if the land of Palestine and the Holy City, Jerusalem, had never fallen into the hands of the Saracens, some such war was inevitable. The East was knocking at the doors of the West with no uncertain sound. An extraordinary force had come into existence during the four centuries that immediately preceded the First Crusade, which threatened to dominate the whole of the Western world. It was a religious force—always stronger and more effective than any other; and it was only repelled with the greatest difficulty by Christendom, inspired, not so much by the motive of religion, as by that curious mixture of romance and adventurous design which we call chivalry.
