The Swastika: The Earliest Known Symbol and Its Migration with Observations on the Migration of Certain Industries in Prehistoric Times
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | Thomas Wilson | ISBN: | 9781465503862 |
| Publisher: | Library of Alexandria | Publication: | July 29, 2009 |
| Imprint: | Library of Alexandria | Language: | English |
| Author: | Thomas Wilson |
| ISBN: | 9781465503862 |
| Publisher: | Library of Alexandria |
| Publication: | July 29, 2009 |
| Imprint: | Library of Alexandria |
| Language: | English |
An English gentleman, versed in prehistoric archæology, visited me in the summer of 1894, and during our conversation asked if we had the Swastika in America. I answered, “Yes,” and showed him two or three specimens of it. He demanded if we had any literature on the subject. I cited him De Mortillet, De Morgan, and Zmigrodzki, and he said, “No, I mean English or American.” I began a search which proved almost futile, as even the word Swastika did not appear in such works as Worcesters or Websters dictionaries, the Encyclopædic Dictionary, the Encyclopædia Britannica, Johnsons Universal Cyclopædia, the Peoples Cyclopædia, nor Smiths Dictionary of Greek and Roman Antiquities, his Greek and Roman Biography and Mythology, or his Classical Dictionary. I also searched, with the same results, Molletts Dictionary of Art and Archæology, Fairholts Dictionary of Terms in Art, “LArt Gothique,” by Gonza, Perrot and Chipiezs extensive histories of Art in Egypt, in Chaldea and Assyria, and in Phenicia; also “The Cross, Ancient and Modern,” by W. W. Blake, “The History of the Cross,” by John Ashton; and a reprint of a Dutch work by Wildener. In the American Encyclopædia the description is erroneous, while all the Century Dictionary says is, “Same as fylfot,” and “Compare Crux Ansata and Gammadion.” I thereupon concluded that this would be a good subject for presentation to the Smithsonian Institution for “diffusion of knowledge among men.” The principal object of this paper has been to gather and put in a compact form such information as is obtainable concerning the Swastika, leaving to others the task of adjustment of these facts and their arrangement into an harmonious theory. The only conclusion sought to be deduced from the facts stated is as to the possible migration in prehistoric times of the Swastika and similar objects.
An English gentleman, versed in prehistoric archæology, visited me in the summer of 1894, and during our conversation asked if we had the Swastika in America. I answered, “Yes,” and showed him two or three specimens of it. He demanded if we had any literature on the subject. I cited him De Mortillet, De Morgan, and Zmigrodzki, and he said, “No, I mean English or American.” I began a search which proved almost futile, as even the word Swastika did not appear in such works as Worcesters or Websters dictionaries, the Encyclopædic Dictionary, the Encyclopædia Britannica, Johnsons Universal Cyclopædia, the Peoples Cyclopædia, nor Smiths Dictionary of Greek and Roman Antiquities, his Greek and Roman Biography and Mythology, or his Classical Dictionary. I also searched, with the same results, Molletts Dictionary of Art and Archæology, Fairholts Dictionary of Terms in Art, “LArt Gothique,” by Gonza, Perrot and Chipiezs extensive histories of Art in Egypt, in Chaldea and Assyria, and in Phenicia; also “The Cross, Ancient and Modern,” by W. W. Blake, “The History of the Cross,” by John Ashton; and a reprint of a Dutch work by Wildener. In the American Encyclopædia the description is erroneous, while all the Century Dictionary says is, “Same as fylfot,” and “Compare Crux Ansata and Gammadion.” I thereupon concluded that this would be a good subject for presentation to the Smithsonian Institution for “diffusion of knowledge among men.” The principal object of this paper has been to gather and put in a compact form such information as is obtainable concerning the Swastika, leaving to others the task of adjustment of these facts and their arrangement into an harmonious theory. The only conclusion sought to be deduced from the facts stated is as to the possible migration in prehistoric times of the Swastika and similar objects.
