The Vision of Catholic Social Thought

The Virtue of Solidarity and the Praxis of Human Rights

Nonfiction, Religion & Spirituality, Christianity, Denominations, Catholic, Catholicism, Theology
Cover of the book The Vision of Catholic Social Thought by Meghan J. Clark, Fortress Press
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Author: Meghan J. Clark ISBN: 9781451484403
Publisher: Fortress Press Publication: April 1, 2014
Imprint: Fortress Press Language: English
Author: Meghan J. Clark
ISBN: 9781451484403
Publisher: Fortress Press
Publication: April 1, 2014
Imprint: Fortress Press
Language: English

The Vision of Catholic Social Thought traces the emergence of solidarity and human rights as critical theological and philosophical pillars of the anthropology and ethics foundational to the development of Catholic social teaching. Meghan J. Clark argues that the integration of human rights and the virtue of solidarity at the root of the Catholic social tradition are the unique contributions Catholic thought makes to contemporary debates in ethics, political and philosophical theory. Building upon the historical framework of the development of Catholic social thought, drawing deeply from the papal encyclical tradition and the theological and ethical developments of Vatican II, Clark forwards a constructive vision of virtue and social practice, applying this critical question of human rights on the international stage.

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The Vision of Catholic Social Thought traces the emergence of solidarity and human rights as critical theological and philosophical pillars of the anthropology and ethics foundational to the development of Catholic social teaching. Meghan J. Clark argues that the integration of human rights and the virtue of solidarity at the root of the Catholic social tradition are the unique contributions Catholic thought makes to contemporary debates in ethics, political and philosophical theory. Building upon the historical framework of the development of Catholic social thought, drawing deeply from the papal encyclical tradition and the theological and ethical developments of Vatican II, Clark forwards a constructive vision of virtue and social practice, applying this critical question of human rights on the international stage.

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