| Author: | Son Lal | ISBN: | 9781301360529 |
| Publisher: | Son Lal | Publication: | May 27, 2013 |
| Imprint: | Smashwords Edition | Language: | English |
| Author: | Son Lal |
| ISBN: | 9781301360529 |
| Publisher: | Son Lal |
| Publication: | May 27, 2013 |
| Imprint: | Smashwords Edition |
| Language: | English |
In the 1970s Baya and other children in the Rajasthan region, India, worked as sweepers at houses, where they were treated as untouchables. Although outsiders kept away from them, they enjoyed each others company, being good friends. Ageold prejudice and feudal attitudes influenced the life of their families, as they belonged to a caste with sweeping and cleaning toilets as the traditional profession. Exploited and oppressed they had learnt the art of handling other villagers by meekness. They were a small minority with few possibilities to retaliate. The lived among themselves and carried out their social functions outside the view and knowledge of high caste neighbours.
In this book Tan Dan shows how he followed their life from his childhood in the 1940s up to the 1980s. Their visits as pilgrims to Hardvar, their role in village politics, their skill in making strong baskets and the daily rounds for removing shit from other people's toilets. Ageold prejudice about the bottom ranked castes of Bhangi and Chandal are disclosed and discussed in this book. Prejudice which occur among high caste Hindus and in ancient Sanskrit hymns. Tan Dan describes death rites, death meals and Ganges water rites. The meaning of outcasting and being casteless. The book is above all an attempt to present individuals personally known to Tan Dan and to show them as the human beings they all are, like we are, and all others who belong to the all including jati Homo sapiens. The only jati, caste or species that will remain, when all manmade social barriers have faded away.
In the 1970s Baya and other children in the Rajasthan region, India, worked as sweepers at houses, where they were treated as untouchables. Although outsiders kept away from them, they enjoyed each others company, being good friends. Ageold prejudice and feudal attitudes influenced the life of their families, as they belonged to a caste with sweeping and cleaning toilets as the traditional profession. Exploited and oppressed they had learnt the art of handling other villagers by meekness. They were a small minority with few possibilities to retaliate. The lived among themselves and carried out their social functions outside the view and knowledge of high caste neighbours.
In this book Tan Dan shows how he followed their life from his childhood in the 1940s up to the 1980s. Their visits as pilgrims to Hardvar, their role in village politics, their skill in making strong baskets and the daily rounds for removing shit from other people's toilets. Ageold prejudice about the bottom ranked castes of Bhangi and Chandal are disclosed and discussed in this book. Prejudice which occur among high caste Hindus and in ancient Sanskrit hymns. Tan Dan describes death rites, death meals and Ganges water rites. The meaning of outcasting and being casteless. The book is above all an attempt to present individuals personally known to Tan Dan and to show them as the human beings they all are, like we are, and all others who belong to the all including jati Homo sapiens. The only jati, caste or species that will remain, when all manmade social barriers have faded away.
