Author: | T. Austin-Sparks | ISBN: | 9781927219911 |
Publisher: | Austin-Sparks.Net | Publication: | September 18, 2013 |
Imprint: | Language: | English |
Author: | T. Austin-Sparks |
ISBN: | 9781927219911 |
Publisher: | Austin-Sparks.Net |
Publication: | September 18, 2013 |
Imprint: | |
Language: | English |
Man, according to God's mind, and according to a dim and intangible sense in himself, is of a universal character, with universal interests. But something has happened which, on the one hand, makes the realization of God's intentions impossible in man as he now is, and on the other hand, causes man to persist in a vain effort to achieve such realization. This terrible contradiction of things at the centre of the universe is the occasion of a new intervention on the part of God in the person of His Son. This intervention has several features. It shows what a man is according to God's mind; it secures the removal of the man that is not so according to God; it brings in the powers and constituents of a new creation; and it reveals and secures what man will be when he reaches the mature form which was ever in God's mind as the end and not the mere creation state of even unfallen man. As we see it, this all hangs upon the setting right of derangement in the nature of man whereby his living and full relationship with God is renewed.
Man, according to God's mind, and according to a dim and intangible sense in himself, is of a universal character, with universal interests. But something has happened which, on the one hand, makes the realization of God's intentions impossible in man as he now is, and on the other hand, causes man to persist in a vain effort to achieve such realization. This terrible contradiction of things at the centre of the universe is the occasion of a new intervention on the part of God in the person of His Son. This intervention has several features. It shows what a man is according to God's mind; it secures the removal of the man that is not so according to God; it brings in the powers and constituents of a new creation; and it reveals and secures what man will be when he reaches the mature form which was ever in God's mind as the end and not the mere creation state of even unfallen man. As we see it, this all hangs upon the setting right of derangement in the nature of man whereby his living and full relationship with God is renewed.