World As Will And Idea (Complete)
Nonfiction, Religion & Spirituality, Philosophy, Epistemology, Aesthetics, Religious
| Author: | Arthur Schopenhauer | ISBN: | 1230000309315 |
| Publisher: | Consumer Oriented Ebooks Publisher | Publication: | March 5, 2015 |
| Imprint: | Language: | English |
| Author: | Arthur Schopenhauer |
| ISBN: | 1230000309315 |
| Publisher: | Consumer Oriented Ebooks Publisher |
| Publication: | March 5, 2015 |
| Imprint: | |
| Language: | English |
The World as Will and Representation (German: Die Welt als Wille und Vorstellung) is the central work of the German philosopher Arthur Schopenhauer.
The main body of the work states at the beginning that it assumes prior knowledge of Immanuel Kant's theories, and Schopenhauer is regarded by some as remaining more faithful to Kant's metaphysical system of transcendental idealism than any of the other later German Idealists. However, the book contains an appendix entitled critique of the Kantian philosophy, in which Schopenhauer rejects most of Kant's ethics and significant parts of his epistemology and aesthetics. Schopenhauer demands that the introduction be read before the book itself, although it is not fully contained in this book but appeared earlier under the title On the Fourfold Root of the Principle of Sufficient Reason. He also states in his introduction that the reader will be at his best prepared to understand his theories if he has lingered in the school of Plato or he is already familiar with Indian philosophy.
The World as Will and Representation (German: Die Welt als Wille und Vorstellung) is the central work of the German philosopher Arthur Schopenhauer.
The main body of the work states at the beginning that it assumes prior knowledge of Immanuel Kant's theories, and Schopenhauer is regarded by some as remaining more faithful to Kant's metaphysical system of transcendental idealism than any of the other later German Idealists. However, the book contains an appendix entitled critique of the Kantian philosophy, in which Schopenhauer rejects most of Kant's ethics and significant parts of his epistemology and aesthetics. Schopenhauer demands that the introduction be read before the book itself, although it is not fully contained in this book but appeared earlier under the title On the Fourfold Root of the Principle of Sufficient Reason. He also states in his introduction that the reader will be at his best prepared to understand his theories if he has lingered in the school of Plato or he is already familiar with Indian philosophy.
