Ethics and Archaeological Praxis

Nonfiction, Social & Cultural Studies, Social Science, Archaeology, Religion & Spirituality, Philosophy, Ethics & Moral Philosophy, History
Cover of the book Ethics and Archaeological Praxis by , Springer New York
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: ISBN: 9781493916467
Publisher: Springer New York Publication: November 10, 2014
Imprint: Springer Language: English
Author:
ISBN: 9781493916467
Publisher: Springer New York
Publication: November 10, 2014
Imprint: Springer
Language: English

Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called “public”) ethic looms large in the discipline. By engaging communities “differently,” archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics—its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn’t exist before—emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the dominant multicultural ethics in disciplinary practices because (a) it is at least suspicious that at the same time archaeology has tuned up with postmodern capitalist/market needs, and (b) the discipline (along with its ethical principles) is contested worldwide by grass-roots organizations and social movements. Can archaeology have socially committed ethical principles at the same time that it strengthens its relationship with the market and capitalism? Is this coincidence just merely haphazard or does it obey more structural rules? The papers in this book try to answer these two questions by examining praxis-based contexts in which archaeological ethics unfolds.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called “public”) ethic looms large in the discipline. By engaging communities “differently,” archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics—its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn’t exist before—emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the dominant multicultural ethics in disciplinary practices because (a) it is at least suspicious that at the same time archaeology has tuned up with postmodern capitalist/market needs, and (b) the discipline (along with its ethical principles) is contested worldwide by grass-roots organizations and social movements. Can archaeology have socially committed ethical principles at the same time that it strengthens its relationship with the market and capitalism? Is this coincidence just merely haphazard or does it obey more structural rules? The papers in this book try to answer these two questions by examining praxis-based contexts in which archaeological ethics unfolds.

More books from Springer New York

Cover of the book The Planner’s Guide to Natural Resource Conservation: by
Cover of the book Optimization by GRASP by
Cover of the book Disease, Diagnoses, and Dollars by
Cover of the book Parental Involvement in Childhood Education by
Cover of the book Vascular Disruptive Agents for the Treatment of Cancer by
Cover of the book The Chemical Cosmos by
Cover of the book Bergey's Manual of Systematic Bacteriology by
Cover of the book Recommender Systems for Learning by
Cover of the book Reviews of Environmental Contamination and Toxicology by
Cover of the book Rational extended thermodynamics by
Cover of the book Random Effect and Latent Variable Model Selection by
Cover of the book Metal Clusters and Nanoalloys by
Cover of the book Water Stress in Biological, Chemical, Pharmaceutical and Food Systems by
Cover of the book Recent Advances in Weed Management by
Cover of the book Two-Phase Flow in Refrigeration Systems by
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy