Fiends, Ghosts, and Sprites: Including an Account of the Origin and Nature of Belief in the Supernatural
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | John Nettin Radcliffe | ISBN: | 9781465582027 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | John Nettin Radcliffe |
| ISBN: | 9781465582027 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
A belief in the supernatural has existed in all ages and among all nations. To trace the origin of this belief, the causes of the various modifications it has undergone, and the phases it has assumed, is, perhaps, one of the most interesting researches to which the mind can be given,—interesting, inasmuch as we find pervading every part of it the effects of those passions and affections which are most powerful and permanent in our nature. So general is the belief in a supreme and over-ruling Power, possessing attributes altogether different from and superior to human powers, and bending these and the forces of nature to its will, that the thought has been entertained by many that it is inborn in man. Such a doctrine is, however, refuted by an acquaintance with the inlets and modes of obtaining knowledge; by the fact that reason is necessary to its discovery; and by its uselessness. "There are neither innate ideas nor innate propositions; but there is an innate power of understanding that shows itself in primitive notions, which, when put into speech, are expressed in propositions, which propositions, decomposed, produce, under the influence of abstraction and analysis, distinct ideas."
A belief in the supernatural has existed in all ages and among all nations. To trace the origin of this belief, the causes of the various modifications it has undergone, and the phases it has assumed, is, perhaps, one of the most interesting researches to which the mind can be given,—interesting, inasmuch as we find pervading every part of it the effects of those passions and affections which are most powerful and permanent in our nature. So general is the belief in a supreme and over-ruling Power, possessing attributes altogether different from and superior to human powers, and bending these and the forces of nature to its will, that the thought has been entertained by many that it is inborn in man. Such a doctrine is, however, refuted by an acquaintance with the inlets and modes of obtaining knowledge; by the fact that reason is necessary to its discovery; and by its uselessness. "There are neither innate ideas nor innate propositions; but there is an innate power of understanding that shows itself in primitive notions, which, when put into speech, are expressed in propositions, which propositions, decomposed, produce, under the influence of abstraction and analysis, distinct ideas."
