| Author: | Georg Ebers | ISBN: | 9781465559999 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Georg Ebers |
| ISBN: | 9781465559999 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
Rocks-naked, hard, red-brown rocks all round; not a bush, not a blade, not a clinging moss such as elsewhere nature has lightly flung on the rocky surface of the heights, as if a breath of her creative life had softly touched the barren stone. Nothing but smooth granite, and above it a sky as bare of cloud as the rocks are of shrubs and herbs. And yet in every cave of the mountain wall there moves a human life; two small grey birds too float softly in the pure, light air of the desert that glows in the noonday sun, and then they vanish behind a range of cliffs, which shuts in the deep gorge as though it were a wall built by man. There it is pleasant enough, for a spring bedews the stony soil and there, as wherever any moisture touches the desert, aromatic plants thrive, and umbrageous bushes grow. When Osiris embraced the goddess of the desert—so runs the Egyptian myth—he left his green wreath on her couch. But at the time and in the sphere where our history moves the old legends are no longer known or are ignored. We must carry the reader back to the beginning of the thirtieth year of the fourth century after the birth of the Saviour, and away to the mountains of Sinai on whose sacred ground solitary anchorites have for some few years been dwelling—men weary of the world, and vowed to penitence, but as yet without connection or rule among themselves. Near the spring in the little ravine of which we have spoken grows a many-branched feathery palm, but it does not shelter it from the piercing rays of the sun of those latitudes; it seems only to protect the roots of the tree itself; still the feathered boughs are strong enough to support a small thread-bare blue cloth, which projects like a penthouse, screening the face of a girl who lies dreaming, stretched at full-length on the glowing stones, while a few yellowish mountain-goats spring from stone to stone in search of pasture as gaily as though they found the midday heat pleasant and exhilarating. From time to time the girl seizes the herdsman's crook that lies beside her, and calls the goats with a hissing cry that is audible at a considerable distance. A young kid comes dancing up to her. Few beasts can give expression to their feelings of delight; but young goats can. The girl puts out her bare slim foot, and playfully pushes back the little kid who attacks her in fun, pushes it again and again each time it skips forward, and in so doing the shepherdess bends her toes as gracefully as if she wished some looker-on to admire their slender form. Once more the kid springs forward, and this time with its bead down. Its brow touches the sole of her foot, but as it rubs its little hooked nose tenderly against the girl's foot, she pushes it back so violently that the little beast starts away, and ceases its game with loud bleating.
Rocks-naked, hard, red-brown rocks all round; not a bush, not a blade, not a clinging moss such as elsewhere nature has lightly flung on the rocky surface of the heights, as if a breath of her creative life had softly touched the barren stone. Nothing but smooth granite, and above it a sky as bare of cloud as the rocks are of shrubs and herbs. And yet in every cave of the mountain wall there moves a human life; two small grey birds too float softly in the pure, light air of the desert that glows in the noonday sun, and then they vanish behind a range of cliffs, which shuts in the deep gorge as though it were a wall built by man. There it is pleasant enough, for a spring bedews the stony soil and there, as wherever any moisture touches the desert, aromatic plants thrive, and umbrageous bushes grow. When Osiris embraced the goddess of the desert—so runs the Egyptian myth—he left his green wreath on her couch. But at the time and in the sphere where our history moves the old legends are no longer known or are ignored. We must carry the reader back to the beginning of the thirtieth year of the fourth century after the birth of the Saviour, and away to the mountains of Sinai on whose sacred ground solitary anchorites have for some few years been dwelling—men weary of the world, and vowed to penitence, but as yet without connection or rule among themselves. Near the spring in the little ravine of which we have spoken grows a many-branched feathery palm, but it does not shelter it from the piercing rays of the sun of those latitudes; it seems only to protect the roots of the tree itself; still the feathered boughs are strong enough to support a small thread-bare blue cloth, which projects like a penthouse, screening the face of a girl who lies dreaming, stretched at full-length on the glowing stones, while a few yellowish mountain-goats spring from stone to stone in search of pasture as gaily as though they found the midday heat pleasant and exhilarating. From time to time the girl seizes the herdsman's crook that lies beside her, and calls the goats with a hissing cry that is audible at a considerable distance. A young kid comes dancing up to her. Few beasts can give expression to their feelings of delight; but young goats can. The girl puts out her bare slim foot, and playfully pushes back the little kid who attacks her in fun, pushes it again and again each time it skips forward, and in so doing the shepherdess bends her toes as gracefully as if she wished some looker-on to admire their slender form. Once more the kid springs forward, and this time with its bead down. Its brow touches the sole of her foot, but as it rubs its little hooked nose tenderly against the girl's foot, she pushes it back so violently that the little beast starts away, and ceases its game with loud bleating.
