New Philosophy of Social Conflict

Mediating Collective Trauma and Transitional Justice

Nonfiction, Religion & Spirituality, Philosophy, Political
Cover of the book New Philosophy of Social Conflict by Leonard C. Hawes, Bloomsbury Publishing
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Author: Leonard C. Hawes ISBN: 9781472532657
Publisher: Bloomsbury Publishing Publication: April 23, 2015
Imprint: Bloomsbury Academic Language: English
Author: Leonard C. Hawes
ISBN: 9781472532657
Publisher: Bloomsbury Publishing
Publication: April 23, 2015
Imprint: Bloomsbury Academic
Language: English

A New Philosophy of Social Conflict joins in the contemporary conflict resolution and transitional justice debates by contributing a Deleuze-Guattarian reading of the post-genocide justice and reconciliation experiment in Rwanda -the Gacaca courts. In doing so, Hawes addresses two significant problems for which the work of Deleuze and Guattari provides invaluable insight: how to live ethically with the consequences of conflict and trauma and how to negotiate the chaos of living through trauma, in ways that create self-organizing, discursive processes for resolving and reconciling these ontological dilemmas in life-affirming ways.

Hawes draws on Deleuze-Guattarian thinking to create new concepts that enable us to think more productively and to live more ethically in a world increasingly characterized by sociocultural trauma and conflict, and to imagine alternative ways of resolving and reconciling trauma and conflict.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

A New Philosophy of Social Conflict joins in the contemporary conflict resolution and transitional justice debates by contributing a Deleuze-Guattarian reading of the post-genocide justice and reconciliation experiment in Rwanda -the Gacaca courts. In doing so, Hawes addresses two significant problems for which the work of Deleuze and Guattari provides invaluable insight: how to live ethically with the consequences of conflict and trauma and how to negotiate the chaos of living through trauma, in ways that create self-organizing, discursive processes for resolving and reconciling these ontological dilemmas in life-affirming ways.

Hawes draws on Deleuze-Guattarian thinking to create new concepts that enable us to think more productively and to live more ethically in a world increasingly characterized by sociocultural trauma and conflict, and to imagine alternative ways of resolving and reconciling trauma and conflict.

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