The History and Romance of Crime: Russian Prisons
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | Arthur George Frederick Griffiths | ISBN: | 9781465610058 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Arthur George Frederick Griffiths |
| ISBN: | 9781465610058 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
A definite movement toward judicial reform began in Russia in the early sixties. The old law courts with their archaic procedure and evil repute as sinks of bribery and corruption were abolished. Trial by jury was revived, and justices of the peace were established to dispose of the smaller criminal offences. Shortly afterward, two of the most disgraceful features in the Russian penal code, the knout and the branding iron, disappeared. The punishment of splitting the nostrils to mark ineffaceably the prisoners exiled to the salt mines of Okhotsk also ceased, and the simple Chinese no longer were surprised with the sight of a hitherto unknown race of men with peculiar features of their own. The knout, however, had long served its devilish purpose. It was inflicted even upon women in the time of Peter the Great, and was still remembered as an instrument which would surely kill at the thirtieth stroke, although in the hands of a skilful performer a single blow might prove fatal. Flogging did not go entirely out of practice and might still be ordered by peasant courts, in the army and in the convict prisons. But another brutal whip survived; the plet is still used in the far-off penal settlements, although rarely, and only upon the most hardened offenders. It is composed of a thong of twisted hide about two feet in length, ending in a number of thin lashes, each a foot long, with small leaden balls attached, and forms a most severe and murderous weapon. The number of strokes inflicted may vary from twenty-three to fifty and at Saghalien in some cases reaches ninety-nine. If the victim has money or friends, the flogger is bribed to lay on heavily; for when the blow is so light as to fail to draw blood, the pain is greater. By beginning gently the flagellator can gradually increase the force of each blow until the whole back is covered with long swollen transverse welts which not uncommonly mortify, causing death. At one time trial by court-martial could sentence a soldier to the frightful ordeal of the “rods,” flogging administered by comrades standing in two ranks between which he moved at a deliberate pace while they “laid on” the strokes with sticks upon his bare back. This is exactly the same penalty as that of “running the gauntlet,” or “gantlope,” well known in old-time military practice, and sometimes called “Green Street” in Russia, for the rods used were not always stripped of their leaves. The infliction might be greatly prolonged and the number of strokes given sometimes amounted to several thousand. Devilish ingenuity has now replaced the physical torture of knout and plet by a modern device for inflicting bodily discomfort, nothing less than riveting a wheelbarrow to a man’s legs, which he must take with him everywhere, even to bed,—the apology for a bed on which he passed the night.
A definite movement toward judicial reform began in Russia in the early sixties. The old law courts with their archaic procedure and evil repute as sinks of bribery and corruption were abolished. Trial by jury was revived, and justices of the peace were established to dispose of the smaller criminal offences. Shortly afterward, two of the most disgraceful features in the Russian penal code, the knout and the branding iron, disappeared. The punishment of splitting the nostrils to mark ineffaceably the prisoners exiled to the salt mines of Okhotsk also ceased, and the simple Chinese no longer were surprised with the sight of a hitherto unknown race of men with peculiar features of their own. The knout, however, had long served its devilish purpose. It was inflicted even upon women in the time of Peter the Great, and was still remembered as an instrument which would surely kill at the thirtieth stroke, although in the hands of a skilful performer a single blow might prove fatal. Flogging did not go entirely out of practice and might still be ordered by peasant courts, in the army and in the convict prisons. But another brutal whip survived; the plet is still used in the far-off penal settlements, although rarely, and only upon the most hardened offenders. It is composed of a thong of twisted hide about two feet in length, ending in a number of thin lashes, each a foot long, with small leaden balls attached, and forms a most severe and murderous weapon. The number of strokes inflicted may vary from twenty-three to fifty and at Saghalien in some cases reaches ninety-nine. If the victim has money or friends, the flogger is bribed to lay on heavily; for when the blow is so light as to fail to draw blood, the pain is greater. By beginning gently the flagellator can gradually increase the force of each blow until the whole back is covered with long swollen transverse welts which not uncommonly mortify, causing death. At one time trial by court-martial could sentence a soldier to the frightful ordeal of the “rods,” flogging administered by comrades standing in two ranks between which he moved at a deliberate pace while they “laid on” the strokes with sticks upon his bare back. This is exactly the same penalty as that of “running the gauntlet,” or “gantlope,” well known in old-time military practice, and sometimes called “Green Street” in Russia, for the rods used were not always stripped of their leaves. The infliction might be greatly prolonged and the number of strokes given sometimes amounted to several thousand. Devilish ingenuity has now replaced the physical torture of knout and plet by a modern device for inflicting bodily discomfort, nothing less than riveting a wheelbarrow to a man’s legs, which he must take with him everywhere, even to bed,—the apology for a bed on which he passed the night.
