| Author: | CLEBERSON EDUARDO DA COSTA | ISBN: | 1230000236361 |
| Publisher: | ATSOC | Publication: | April 28, 2014 |
| Imprint: | 1 | Language: | English |
| Author: | CLEBERSON EDUARDO DA COSTA |
| ISBN: | 1230000236361 |
| Publisher: | ATSOC |
| Publication: | April 28, 2014 |
| Imprint: | 1 |
| Language: | English |
THE STORY OF THIS BOOK AND THE MEANING OF "POESOFIAS"
This book was born from a moment of existential nausea, chaos, in which every thinking being, sooner or later, tends to pass and where all our values are checkmated, being capable of "breaks", the "hammering", as we would say Nietzsche .
After the nausea and chaos, it only remains to be three possibilities:
Return to be he same;
Become pathological;
Transcend.
In the first, be not evolves: either be he himself; the same I always. In the second, be loses the logic of reason and imprisons them in his own world: the world of orthodoxies subjectivist and of absolute truths; the world of possessive ideas that lead the be the pseudo-states of hyper-awareness.
In the third, characterizing a state to be essentially qualitative, in the sense of the development of its humanization and the search for their intellectual autonomy, be transcends, that is, passes to create and give meaning to their own existence while being and for the world (in order macro and micro) in which they live.
Deliberately, without any false modesty that prevents the be to understand and to assert itself as being, I opted for the third, and thus was born this, like many other works.
"Poesofias", therefore, are poems whose essences are themes of philosophic, with arguments in epistemologies of independent thinkers; with also in different philosophical schools, aiming to make the philosophy something more noticeable in reality of the world in which we live. However, carries in itself the gaze, the act of philosophizing original author, from the following assumptions.
In a capitalist society in which we live "everything is appearance and deception", as you would say the philosophers, as Sartre for example.
The capital values, in which we emphasize the individualism and meritocracy, has been established as a kind of corollary of state. I.e. systematized as ethical content of the entire society, mainly through the educational institutions, in which we highlight the school.
In this respect, we believe that "citizen" is one who, in addition to possessing the rights of citizenship, is also the one who actively participates in the directions of the polis.
Thus, this work has the purpose of enabling the various social groups excluded from the development of ways to foster awareness about obvious thematic of the everyday life, but that, at the same time, they are complex, paradoxical and, consequently, unnoticed to the naked eye. Enable the "strangeness" and the understanding of masking the obvious; the unveiling of the common, from a critical look, philosophical and, from this, be able to build defense strategies and overcoming the dehumanization, behold one of the major goals of this work.
We hope that it can contribute to the formation of a generation less alienated; less committal with the political issues, economic, human and humanitarian, on a local scale, planetary. AND, therefore, also more aware, emancipated, and transforming the reality of the world in that.
THE STORY OF THIS BOOK AND THE MEANING OF "POESOFIAS"
This book was born from a moment of existential nausea, chaos, in which every thinking being, sooner or later, tends to pass and where all our values are checkmated, being capable of "breaks", the "hammering", as we would say Nietzsche .
After the nausea and chaos, it only remains to be three possibilities:
Return to be he same;
Become pathological;
Transcend.
In the first, be not evolves: either be he himself; the same I always. In the second, be loses the logic of reason and imprisons them in his own world: the world of orthodoxies subjectivist and of absolute truths; the world of possessive ideas that lead the be the pseudo-states of hyper-awareness.
In the third, characterizing a state to be essentially qualitative, in the sense of the development of its humanization and the search for their intellectual autonomy, be transcends, that is, passes to create and give meaning to their own existence while being and for the world (in order macro and micro) in which they live.
Deliberately, without any false modesty that prevents the be to understand and to assert itself as being, I opted for the third, and thus was born this, like many other works.
"Poesofias", therefore, are poems whose essences are themes of philosophic, with arguments in epistemologies of independent thinkers; with also in different philosophical schools, aiming to make the philosophy something more noticeable in reality of the world in which we live. However, carries in itself the gaze, the act of philosophizing original author, from the following assumptions.
In a capitalist society in which we live "everything is appearance and deception", as you would say the philosophers, as Sartre for example.
The capital values, in which we emphasize the individualism and meritocracy, has been established as a kind of corollary of state. I.e. systematized as ethical content of the entire society, mainly through the educational institutions, in which we highlight the school.
In this respect, we believe that "citizen" is one who, in addition to possessing the rights of citizenship, is also the one who actively participates in the directions of the polis.
Thus, this work has the purpose of enabling the various social groups excluded from the development of ways to foster awareness about obvious thematic of the everyday life, but that, at the same time, they are complex, paradoxical and, consequently, unnoticed to the naked eye. Enable the "strangeness" and the understanding of masking the obvious; the unveiling of the common, from a critical look, philosophical and, from this, be able to build defense strategies and overcoming the dehumanization, behold one of the major goals of this work.
We hope that it can contribute to the formation of a generation less alienated; less committal with the political issues, economic, human and humanitarian, on a local scale, planetary. AND, therefore, also more aware, emancipated, and transforming the reality of the world in that.
