Anton Tchekhov And Other Essays
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | Lev Shestov | ISBN: | 9781465619136 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Lev Shestov |
| ISBN: | 9781465619136 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
Tchekhov is dead; therefore we may now speak freely of him. For to speak of an artist means to disentangle and reveal the 'tendency' hidden in his works, an operation not always permissible when the subject is still living. Certainly he had a reason for hiding himself, and of course the reason was serious and important. I believe many felt it, and that it was partly on this account that we have as yet had no proper appreciation of Tchekhov. Hitherto in analysing his works the critics have confined themselves to common-place and cliché. Of course they knew they were wrong; but anything is better than to extort the truth from a living person. Mihailovsky alone attempted to approach closer to the source of Tchekhov's creation, and as everybody knows, turned away from it with aversion and even with disgust. Here, by the way, the deceased critic might have convinced himself once again of the extravagance of the so-called theory of 'art for art's sake.' Every artist has his definite task, his life's work, to which he devotes all his forces. A tendency is absurd when it endeavours to take the place of talent, and to cover impotence and lack of content, or when it is borrowed from the stock of ideas which happen to be in demand at the moment. 'I defend ideals, therefore every one must give me his sympathies.' Such pretences we often see made in literature, and the notorious controversy concerning 'art for art's sake' was evidently maintained upon the double meaning given to the word 'tendency' by its opponents. Some wished to believe that a writer can be saved by the nobility of his tendency; others feared that a tendency would bind them to the performance of alien tasks. Much ado about nothing: ready-made ideas will never endow mediocrity with talent; on the contrary, an original writer will at all costs set himself his own task. And Tchekhov had hisown business, though there were critics who said that he was the servant of art for its own sake, and even compared him to a bird, carelessly flying. To define his tendency in a word, I would say that Tchekhov was the poet of hopelessness. Stubbornly, sadly, monotonously, during all the years of his literary activity, nearly a quarter of a century long, Tchekhov was doing one thing alone: by one means or another he was killing human hopes. Herein, I hold, lies the essence of his creation. Hitherto it has been little spoken of. The reasons are quite intelligible. In ordinary language what Tchekhov was doing is called crime, and is visited by condign punishment. But how can a man of talent be punished? Even Mihailovsky, who more than once in his lifetime gave an example of merciless severity, did not raise his hand against Tchekhov. He warned his readers and pointed out the 'evil fire' which he had noticed in Tchekhov's eyes. But he went no further. Tchekhov's immense talent overcame the strict and rigorous critic. It may be, however, that Mihailovsky's own position in literature had more than a little to do with the comparative mildness of his sentence. The younger generation had listened to him uninterruptedly for thirty years, and his word had been law. But afterwards every one was bored with eternally repeating: 'Aristides is just, Aristides is right.' The younger generation began to desire to live and to speak in its own way, and finally the old master was ostracised. There is the same custom in literature as in Terra del Fuego. The young, growing men kill and eat the old. Mihailovsky struggled with all his might, but he no longer felt the strength of conviction that comes from the sense of right. Inwardly, he felt that the young were right, not because they knew the truth—what truth did the economic materialists know?—but because they were young and had their lives before them. The rising star shines always brighter than the setting, and the old must of their own will yield themselves up to be devoured by the young. Mihailovsky felt this, and perhaps it was this which undermined his former assurance and the firmness of his opinion of old. True, he was still like Gretchen's mother in Goethe: he did not take rich gifts from chance without having previously consulted his confessor. Tchekhov's talent too was taken to the priest, by whom it was evidently rejected as suspect; but Mihailovsky no longer had the courage to set himself against public opinion. The younger generation prized Tchekhov for his talent, his immense talent, and it was plain they would riot disown him. What remained for Mihailovsky He attempted, as I say, to warn them. But no one listened to him, and Tchekhov became one of the most beloved of Russian writers.
Tchekhov is dead; therefore we may now speak freely of him. For to speak of an artist means to disentangle and reveal the 'tendency' hidden in his works, an operation not always permissible when the subject is still living. Certainly he had a reason for hiding himself, and of course the reason was serious and important. I believe many felt it, and that it was partly on this account that we have as yet had no proper appreciation of Tchekhov. Hitherto in analysing his works the critics have confined themselves to common-place and cliché. Of course they knew they were wrong; but anything is better than to extort the truth from a living person. Mihailovsky alone attempted to approach closer to the source of Tchekhov's creation, and as everybody knows, turned away from it with aversion and even with disgust. Here, by the way, the deceased critic might have convinced himself once again of the extravagance of the so-called theory of 'art for art's sake.' Every artist has his definite task, his life's work, to which he devotes all his forces. A tendency is absurd when it endeavours to take the place of talent, and to cover impotence and lack of content, or when it is borrowed from the stock of ideas which happen to be in demand at the moment. 'I defend ideals, therefore every one must give me his sympathies.' Such pretences we often see made in literature, and the notorious controversy concerning 'art for art's sake' was evidently maintained upon the double meaning given to the word 'tendency' by its opponents. Some wished to believe that a writer can be saved by the nobility of his tendency; others feared that a tendency would bind them to the performance of alien tasks. Much ado about nothing: ready-made ideas will never endow mediocrity with talent; on the contrary, an original writer will at all costs set himself his own task. And Tchekhov had hisown business, though there were critics who said that he was the servant of art for its own sake, and even compared him to a bird, carelessly flying. To define his tendency in a word, I would say that Tchekhov was the poet of hopelessness. Stubbornly, sadly, monotonously, during all the years of his literary activity, nearly a quarter of a century long, Tchekhov was doing one thing alone: by one means or another he was killing human hopes. Herein, I hold, lies the essence of his creation. Hitherto it has been little spoken of. The reasons are quite intelligible. In ordinary language what Tchekhov was doing is called crime, and is visited by condign punishment. But how can a man of talent be punished? Even Mihailovsky, who more than once in his lifetime gave an example of merciless severity, did not raise his hand against Tchekhov. He warned his readers and pointed out the 'evil fire' which he had noticed in Tchekhov's eyes. But he went no further. Tchekhov's immense talent overcame the strict and rigorous critic. It may be, however, that Mihailovsky's own position in literature had more than a little to do with the comparative mildness of his sentence. The younger generation had listened to him uninterruptedly for thirty years, and his word had been law. But afterwards every one was bored with eternally repeating: 'Aristides is just, Aristides is right.' The younger generation began to desire to live and to speak in its own way, and finally the old master was ostracised. There is the same custom in literature as in Terra del Fuego. The young, growing men kill and eat the old. Mihailovsky struggled with all his might, but he no longer felt the strength of conviction that comes from the sense of right. Inwardly, he felt that the young were right, not because they knew the truth—what truth did the economic materialists know?—but because they were young and had their lives before them. The rising star shines always brighter than the setting, and the old must of their own will yield themselves up to be devoured by the young. Mihailovsky felt this, and perhaps it was this which undermined his former assurance and the firmness of his opinion of old. True, he was still like Gretchen's mother in Goethe: he did not take rich gifts from chance without having previously consulted his confessor. Tchekhov's talent too was taken to the priest, by whom it was evidently rejected as suspect; but Mihailovsky no longer had the courage to set himself against public opinion. The younger generation prized Tchekhov for his talent, his immense talent, and it was plain they would riot disown him. What remained for Mihailovsky He attempted, as I say, to warn them. But no one listened to him, and Tchekhov became one of the most beloved of Russian writers.
